Book, Paragraph

 1      I, 5 |           which means that he is pleasant to look at; and therefore
 2      I, 5 |         warfare, together with a pleasant but at the same time formidable
 3      I, 6 |         at it. Consequently both pleasant and beautiful things must
 4      I, 6 |        beautiful things some are pleasant and some desirable in and
 5      I, 6 |         and reputation, as being pleasant, and productive of many
 6      I, 6 |          is taken to be not only pleasant but also better. Further,
 7      I, 7 |          noble is either what is pleasant or what is desirable in
 8      I, 9 |      which is both good and also pleasant because good. If this is
 9      I, 10|       and appetites in regard to pleasant things, and the intemperate
10      I, 10|    actions, but because they are pleasant and not because they are
11      I, 10|          all actions that appear pleasant. Habit, whether acquired
12      I, 10|          belongs to the class of pleasant things, for there are many
13      I, 10|       many actions not naturally pleasant which men perform with pleasure,
14      I, 10|        seem to be either good or pleasant. Moreover, as all actions
15      I, 10|        seem to be either good or pleasant; for I reckon among goods
16      I, 10|       things that are useful and pleasant. The useful has been previously
17      I, 10|       now proceed to examine the pleasant. Our various definitions
18      I, 11|         is, it is clear that the pleasant is what tends to produce
19      I, 11|    painful. It must therefore be pleasant as a rule to move towards
20      I, 11|   natural state. Habits also are pleasant; for as soon as a thing
21      I, 11|     events often. Again, that is pleasant which is not forced on us;
22      I, 11|        is custom that makes them pleasant. The opposites to these
23      I, 11|       The opposites to these are pleasant; and hence ease, freedom
24      I, 11|     sleep belong to the class of pleasant things; for these are all
25      I, 11|  compulsion. Everything, too, is pleasant for which we have the desire
26      I, 11|         It follows that anything pleasant is either present and perceived,
27      I, 11|          Now the things that are pleasant to remember are not only
28      I, 11|       perceived as present, were pleasant, but also some things that
29      I, 11|     reason of this is that it is pleasant even to be merely free from
30      I, 11|      from evil. The things it is pleasant to expect are those that
31      I, 11|         superiors in power. Some pleasant feeling is associated with
32      I, 11|         lament.~Revenge, too, is pleasant; it is pleasant to get anything
33      I, 11|          too, is pleasant; it is pleasant to get anything that it
34      I, 11|      getting it. Victory also is pleasant, and not merely to "bad
35      I, 11|        intellectual contests are pleasant (since in these it often
36      I, 11|     sports; some of these become pleasant when one is accustomed to
37      I, 11|        to them; while others are pleasant from the first, like hunting
38      I, 11|        and debating contests are pleasant to those who are accustomed
39      I, 11|        repute are among the most pleasant things of all; they make
40      I, 11|   Friends belong to the class of pleasant things; it is pleasant to
41      I, 11|        of pleasant things; it is pleasant to love-if you love wine,
42      I, 11|         it delightful: and it is pleasant to be loved, for this too
43      I, 11| qualities. To be admired is also pleasant, simply because of the honour
44      I, 11|      Flattery and flatterers are pleasant: the flatterer is a man
45      I, 11|          the same thing often is pleasant, since, as we saw, anything
46      I, 11|        saw, anything habitual is pleasant. And to change is also pleasant:
47      I, 11|  pleasant. And to change is also pleasant: change means an approach
48      I, 11|        only at long intervals is pleasant, whether it be a person
49      I, 11|     wondering at things are also pleasant as a rule; wondering implies
50      I, 11|  benefits belong to the class of pleasant things; to receive a benefit
51      I, 11|      because beneficent acts are pleasant that people find it pleasant
52      I, 11|     pleasant that people find it pleasant to put their neighbours
53      I, 11|       learning and wondering are pleasant, it follows that such things
54      I, 11|    object imitated is not itself pleasant; for it is not the object
55      I, 11|          escapes from perils are pleasant, because we feel all such
56      I, 11|         since what is natural is pleasant, and things akin to each
57      I, 11|       similar things are usually pleasant to each other; for instance,
58      I, 11|        horse, or young person is pleasant to another man, horse, or
59      I, 11|      like and akin to oneself is pleasant, and since every man is
60      I, 11|          that what is our own is pleasant to all of us, as for instance
61      I, 11|         our own work. It is also pleasant to complete what is defective,
62      I, 11|        power over others is very pleasant, it is pleasant to be thought
63      I, 11|          is very pleasant, it is pleasant to be thought wise, for
64      I, 11|        Scientific wisdom is also pleasant, because it is the knowledge
65      I, 11|        are ambitious, it must be pleasant to disparage our neighbours
66      I, 11|      have power over them. It is pleasant for a man to spend his time
67      I, 11|       too belong to the class of pleasant things, it follows that
68      I, 11|        that ludicrous things are pleasant, whether men, words, or
69      I, 11|          much for the subject of pleasant things: by considering their
70      I, 12|         enemies, because that is pleasant: he may equally wrong his
71      I, 12|      there is something fine and pleasant in wronging such persons,
72     II, 1 |         of, a thing that will be pleasant if it happens, they think
73     II, 2 |          will attain your aim is pleasant. Hence it has been well
74     II, 2 |          our wishes is specially pleasant. Hence it is plain what
75     II, 4 |       also those with whom it is pleasant to live and spend our days: