Book, Paragraph

 1      I, 4 |              kinds of things, good or bad, about which the political
 2      I, 5 | Lacedaemonians, the state of women is bad, almost half of human life
 3      I, 6 |             things and the removal of bad things must be good; the
 4      I, 6 |              of which the contrary is bad. That is good the contrary
 5      I, 6 |          greater than it should be is bad. That also is good on which
 6      I, 6 |              and also whatever may be bad for their enemies or good
 7      I, 7 |         things themselves are good or bad: conversely, in proportion
 8      I, 7 |         things themselves are good or bad, their functions also are
 9      I, 7 |            functions also are good or bad; for the nature of results
10      I, 9 |      market-place. And we may censure bad men for the opposite reason.~
11      I, 10|         others will correspond to the bad quality or qualities that
12      I, 10|            emotions, and sometimes to bad; but that good qualities
13      I, 10|        followed by good emotions, and bad by bad, is merely an accessory
14      I, 10|             good emotions, and bad by bad, is merely an accessory
15      I, 11|          pleasant, and not merely to "bad losers", but to every one;
16      I, 12|        nothing more than being called bad names. Or the opposite argument
17      I, 12|              by having a particularly bad one, because nothing you
18      I, 15|               neutral, or has a good, bad, or indifferent reputation,
19      I, 15|       ourselves as bound to observe a bad law which it was a mistake
20      I, 15|             we are bound to observe a bad and mistaken contract. Again,
21     II, 1 |        goodwill. False statements and bad advice are due to one or
22     II, 2 |               no importance. We think bad things, as well as good
23     II, 2 |            get angry with bringers of bad news. And with those who
24     II, 4 |             neither their neighbours’ bad points nor our own, but
25     II, 5 |            they have no experience of bad weather, or because their
26     II, 6 |              disturbance in regard to bad things, whether present,
27     II, 6 |               in regard to these same bad things. If this definition
28     II, 6 |            that we feel shame at such bad things as we think are disgraceful
29     II, 6 |           taking to flight; for these bad things are due to cowardice.
30     II, 6 |            shameless. Another sort of bad thing at which we feel shame
31     II, 9 |         opposite to pain at unmerited bad fortune, and is due to the
32     II, 9 |             the prospect of something bad for ourselves as the result
33     II, 11|            persons, whereas envy is a bad feeling felt by bad persons.
34     II, 11|              is a bad feeling felt by bad persons. Emulation makes
35     II, 11|               as are subject to those bad things which are contrary
36     II, 12|              give way to their anger; bad temper often gets the better
37     II, 12|             good side rather than the bad, not having yet witnessed
38     II, 13|            and life on the whole is a bad business. The result is
39     II, 16|           newly-enriched have all the bad qualities mentioned in an
40     II, 19|              long to do, if they can; bad people through lack of self-control;
41     II, 21|         excess": we are bound to hate bad men excessively." One great
42     II, 21|              if a man happens to have bad neighbours or bad children,
43     II, 21|             to have bad neighbours or bad children, he will agree
44     II, 23|           followers of an art are not bad men, neither are philosophers".
45     II, 23|              And "if generals are not bad men because it often happens
46     II, 23|             usually has both good and bad consequences, another line
47     II, 23|             to unpopularity, which is bad, and to wisdom, which is
48     II, 23|       opposites has both a good and a bad consequence opposite respectively
49     II, 23|           consciously chooses what is bad. This argument is, however,
50     II, 24|           good things should make one bad thing. Put thus, the enthymeme
51     II, 24|              cannot be made up of two bad things." The whole line
52     II, 25|            That proves nothing, for a bad man does not do evil to
53     II, 26|               that a thing is good or bad, just or unjust, and anything
54    III, 2 |       utterances. But the metaphor is bad, because the sounds of "
55    III, 2 |             we apply, too, may have a bad and ugly aspect, as when
56    III, 2 |             diminutives, which make a bad thing less bad and a good
57    III, 2 |           which make a bad thing less bad and a good thing less good.
58    III, 3 |                                     3~Bad taste in language may take
59    III, 3 |            then, is one form in which bad taste is shown.~(2) Another
60    III, 3 |          shall get something actually bad instead of something merely
61    III, 3 |            the fourth region in which bad taste may be shown, metaphor.
62    III, 6 |         negation either to good or to bad qualities, according to
63    III, 14|             who are unpopular but not bad men, men whose good qualities
64    III, 15|         action was due to mistake, or bad luck, or necessity as Sophocles
65    III, 15|               qualities to attack one bad one that really bears on
66    III, 15|             man’s merits with what is bad, they do their best to make
67    III, 16|             was not unjust, or not so bad as is alleged. He must therefor
68    III, 19|              out a good man and him a bad one either in yourselves