Book, Paragraph

 1      I, 1 |           make people believe what is wrong), but in order that we may
 2      I, 7 |               for instance, to suffer wrong rather than to do wrong,
 3      I, 7 |               wrong rather than to do wrong, for that would be the choice
 4      I, 10|              is the mean man who will wrong others about money, the
 5      I, 10|                The ambitious man does wrong for sake of honour, the
 6      I, 10|        misguided notions of right and wrong, the shameless man because
 7      I, 10|              and so with the rest-any wrong that any one does to others
 8      I, 10|       wrongdoers, and to whom they do wrong.~Let us first decide what
 9      I, 10|             when they set about doing wrong to others. For it is plain
10      I, 10|              can ever induce us to do wrong to our neighbours, how many,
11      I, 12|              motives that make men do wrong to others; we are next to
12      I, 12|             themselves most easily do wrong to others without being
13      I, 12|               People may be led on to wrong others by either of these
14      I, 12|             rather than actually done wrong. You may be able to trust
15      I, 12|          which a man sets about doing wrong to others. The kind of people
16      I, 12|             of people to whom he does wrong, and the ways in which he
17      I, 12|             but a pretext". A man may wrong his enemies, because that
18      I, 12|              pleasant: he may equally wrong his friends, because that
19      I, 12|               is felt that next to no wrong is done to people when it
20      I, 12|            people when it is the same wrong as they have often themselves
21      I, 12|              with those who have done wrong to others, or have meant
22      I, 12|             seems as though almost no wrong were done. Also those by
23      I, 12|             done. Also those by doing wrong to whom we shall be gratifying
24      I, 12|                Also those whom we may wrong and yet be sure of equitable
25      I, 12|              it seems as if almost no wrong were being done. Also those
26      I, 12|               by others if we fail to wrong them ourselves, since here
27      I, 12|              ones.~Among the kinds of wrong done to others are those
28      I, 12|      circumstances under which men do wrong to others, of the sort of
29      I, 13|          adultery or assault is doing wrong to some definite person;
30      I, 13|          service in the army is doing wrong to the community.~Thus the
31      I, 13|            been settled that "doing a wrong" must be intentional, "being
32      I, 13|            are two kinds of right and wrong conduct towards others,
33      I, 14|              The worse of two acts of wrong done to others is that which
34      I, 14|              the man who has suffered wrong may have inflicted some
35      I, 14|         himself; then the doer of the wrong ought in justice to receive
36      I, 14|            time he has gone seriously wrong in the same way: or if his
37      I, 14| benefactors-for he does more than one wrong, by not merely doing them
38     II, 1 |             him as having done little wrong, if any; when they feel
39     II, 3 |            they themselves are in the wrong and are suffering justly (
40     II, 4 |          doing what is conventionally wrong: as well as towards those
41     II, 4 |         ashamed to do anything really wrong. Again, our rivals, and
42     II, 4 |             of what is conventionally wrong, and if we do have this
43     II, 5 |               And those who can do us wrong are terrible to us when
44     II, 5 |         wronged; for as a rule men do wrong to others whenever they
45     II, 5 |            those who have done people wrong, if they possess power,
46     II, 6 |            with forbidden persons, at wrong times, or in wrong places;
47     II, 6 |        persons, at wrong times, or in wrong places; for these things
48     II, 6 |              whose conduct they think wrong; for what a man does himself,
49     II, 6 |            good as not be lieving you wrong. People are likely to tell
50     II, 12|         overdo everything. If they do wrong to others, it is because
51     II, 13|         experience-for most things go wrong, or anyhow turn out worse
52     II, 13|               moral goodness. If they wrong others, they mean to injure
53     II, 17|            form of arrogance. If they wrong others, they wrong them
54     II, 17|               they wrong others, they wrong them not on a small but
55     II, 23|             again, "if Theseus did no wrong, neither did Paris"; or "
56     II, 23|              sons of Tyndareus did no wrong, neither did Paris"; or "
57     II, 23|           division. Thus, "All men do wrong from one of three motives,
58     II, 23|               you; if you say what is wrong, the gods will hate you."
59     II, 23|               you; if you say what is wrong, men will love you." This
60    III, 7 |               man for talking about a wrong as "heaven-high" or "colossal";
61    III, 9 |              across the strait.)~By a wrong division of the words the
62    III, 11|             should die having done no wrong" is true but dull: "the
63    III, 15|              not that he had done him wrong. Or you may admit the wrong,
64    III, 15|           wrong. Or you may admit the wrong, but balance it with other
65    III, 16|              man has caused injury or wrong to some one, or that the
66    III, 16|           thing was done, but was not wrong. Further, we must speak