Book, Paragraph

 1      I, 5 |         are:-good birth, plenty of friends, good friends, wealth, good
 2      I, 5 |            plenty of friends, good friends, wealth, good children,
 3      I, 5 |          are internal. Good birth, friends, money, and honour are external.)
 4      I, 5 |          terms "possession of many friends" and "possession of good
 5      I, 5 |            and "possession of good friends" need no explanation; for
 6      I, 5 |            many feel thus has many friends; if these are worthy men,
 7      I, 5 |            worthy men, he has good friends.~"Good luck" means the acquisition
 8      I, 6 |            many other good things. Friends and friendship: for a friend
 9      I, 6 |            be worthless whom their friends censure and their enemies
10      I, 6 |          enemies or good for their friends, and at the same time practicable.
11      I, 6 |         which we shall gratify our friends or annoy our enemies; and
12      I, 7 |            unusually great love of friends being more honourable than
13      I, 7 |            money, ordinary love of friends is more honourable than
14      I, 7 |            themselves or for their friends, whereas those things which
15      I, 9 |          one, he will be so to his friends also, since it is the extreme
16      I, 11|          is for some other reason. Friends belong to the class of pleasant
17      I, 12|     experience, or a large body of friends, or a great deal of money.
18      I, 12|         are satisfied if they have friends or supporters or partners
19      I, 12|         through their ancestors or friends, treated badly, or intended
20      I, 12|           he may equally wrong his friends, because that is easy. Then
21      I, 12|        there are those who have no friends, and those who lack eloquence
22      I, 12|            shall be gratifying our friends, or those we admire or love,
23      I, 13| benefactors, readiness to help our friends, and the like. The second
24     II, 2 |        towards what concerns one’s friends. If this is a proper definition
25     II, 2 |     something to him or one of his friends. It must always be attended
26     II, 2 |           would be anxious to make friends with him. (3) Insolence
27     II, 2 |            himself, or through his friends, or through others at his
28     II, 2 |            we are angrier with our friends than with other people,
29     II, 2 |             since we feel that our friends ought to treat us well and
30     II, 2 |          Again, we feel angry with friends if they do not speak well
31     II, 4 |        each other think themselves friends. This being assumed, it
32     II, 4 |           do not. Those, then, are friends to whom the same things
33     II, 4 |            themselves each other’s friends. Again, we feel friendly
34     II, 4 |           us well. And also to our friends’ friends, and to those who
35     II, 4 |           And also to our friends’ friends, and to those who like,
36     II, 4 |           this, as we saw, is what friends must do. And also to those
37     II, 4 |     business. And also those whose friends we wish to be, if it is
38     II, 4 |           that they wish to be our friends: such are the morally good,
39     II, 4 |           are always ready to make friends again; for we take it that
40     II, 4 |         are faithful to their dead friends. And, speaking generally,
41     II, 4 |           are really fond of their friends and do not desert them in
42     II, 4 |         who show their goodness as friends. Also towards those who
43     II, 4 |            just said that with our friends we are not ashamed of what
44     II, 4 |          we can prove people to be friends or enemies; if they are
45     II, 5 |    physical strength, abundance of friends, power: nor yet when they
46     II, 5 |      rivals who are strong are our friends or have treated us well
47     II, 6 |        beginning to wish to be our friends; for they have seen our
48     II, 6 |          such as their servants or friends. And, generally, we feel
49     II, 8 |        friendlessness, scarcity of friends (it is a pitiful thing to
50     II, 8 |         thing to be torn away from friends and companions), deformity,
51     II, 9 |         office or power, plenty of friends, a fine family, &c. We feel
52     II, 11|           are wealth, abundance of friends, public office, and the
53     II, 11|     ancestors, relatives, personal friends, race, or country are specially
54     II, 11|         have many acquaintances or friends; those whom admire, or whom
55     II, 12|           They are fonder of their friends, intimates, and companions
56     II, 12|         come to value either their friends or anything else by their
57     II, 21|      saying that bids us treat our friends as future enemies: much
58     II, 21|        treat our enemies as future friends." The moral purpose should
59     II, 21|          said "We should treat our friends, not as the saying advises,
60     II, 21|          they were going to be our friends always", we should add "
61     II, 22|      revenues amount to; who their friends and enemies are; what wars,
62     II, 23|         useful to ourselves or our friends or hurtful to our enemies;
63     II, 25|           man does good to all his friends, you object, "That proves
64     II, 25|        does not do evil to all his friends".~3. An example of an objection "