Book, Paragraph

 1      I, 10|          character are important: e.g. the sense of wealth or poverty,
 2     II, 2 |       some particular individual, e.g. Cleon, and not "man" in
 3     II, 5 |         for there are some evils, e.g. wickedness or stupidity,
 4     II, 6 |          out of helpless persons, e.g. the poor, or the dead-whence
 5     II, 6 |          ourselves to vile deeds, e.g. when we submit to outrage.
 6     II, 8 |           the worst has happened: e.g. the arrival of the Great
 7     II, 16|     insolence or self-indulgence, e.g. those that end in assault
 8     II, 19|           possible for the other: e.g. if a man can be cured, he
 9     II, 20|           parallel and the fable (e.g. the fables of Aesop, those
10     II, 20|           argument Socrates used: e.g. "Public officials ought
11     II, 21|       about any and every subject—e.g. "straight is the contrary
12     II, 21|         the argument, are Maxims: e.g.~Never should any man whose
13     II, 21|         is already a known truth, e.g.~Chiefest of blessings is
14     II, 21|          it is clear at a glance, e.g.~No love is true save that
15     II, 21|         are part of an Enthymeme, e.g.~Never should any man whose
16     II, 21|      expressed is simply implied, e.g.~O mortal man, nurse not
17     II, 21|          maxim of the conclusion, e.g. you might say, "For my part,
18     II, 21|         proverbs are also maxims, e.g. the proverb "An Attic neighbour".
19     II, 21|          effect of strong emotion—e.g. an angry speaker might well
20     II, 21|         we should add our reason: e.g. having said "We should treat
21     II, 21|        some particular connexion: e.g. if a man happens to have
22     II, 23|         it has, you establish it. E.g. "Temperance is beneficial;
23     II, 23|      cannot be said of the other: e.g. "just" does not always mean "
24     II, 23|            for eulogy or censure. E.g. education leads both to
25     II, 23|          rational correspondence. E.g. Iphicrates, when they were
26     II, 23|         thing is always the same: e.g. "you are going to decide
27     II, 23|    reverse their previous choice. E.g. the following enthymeme: "
28     II, 23|           things is the real one: e.g. that a gift was given in
29     II, 23|           our opponent’s conduct, e.g. "He says he is devoted to
30     II, 23|     Referring to our own conduct, e.g. "He says I am litigious,
31     II, 23|           to both of us together, e.g. "He has never even lent
32     II, 24|       words for different things; e.g. the argument that the mouse
33     II, 24|         is how Euthydemus argues: e.g. that any one knows that
34     II, 24|           time and circumstances. E.g. the argument that Paris
35    III, 1 |           took a poetical colour, e.g. that of Gorgias. Even now
36    III, 2 |     ordinary meaning is the same, e.g. "porheueseai" (advancing)
37    III, 5 |   instance, the connective "men" (e.g. ego men) requires the correlative
38    III, 5 |      requires the correlative de (e.g. o de). The answering word
39    III, 5 |           by the correct wording, e.g. "Having come, they struck
40    III, 6 |        put one article with each; e.g. "that wife of ours." The
41    III, 6 |    reverse to secure conciseness; e.g. "our wife." Use plenty of
42    III, 6 |       still preserving connexion; e.g. "having gone and spoken",
43    III, 9 |         style is the ancient one, e.g. "Herein is set forth the
44    III, 10|          form that appeals to us, e.g. "judging that the peace
45    III, 11|           twist to the word used; e.g. the remark of Theodorus
46    III, 11|    hyperboles are also metaphors, e.g. the one about the man with
47    III, 12|         were, to dramatic effect; e.g. "This is the villain among
48    III, 12|     strings of unconnected words, e.g. "I came to him; I met him;
49    III, 12|        everything more important: e.g. "I came to him; I talked
50    III, 15|           innocent of the charge: e.g. "Must I be a profligate
51    III, 16|          facts that your hero is, e.g. brave, and from other sets
52    III, 16|          does credit to yourself, e.g. "I kept telling him to do
53    III, 16|      discredit to your adversary, e.g. "But he answered me that,
54    III, 16|      bears on his own contention; e.g. that the thing was done,
55    III, 16|       various types of character, e.g. "he kept walking along as
56    III, 16|     current, as by moral purpose: e.g. "I willed this; aye, it
57    III, 17|       that what has been done is, e.g., noble and useful. The facts
58    III, 17|     course of a political speech, e.g. upon the Lacedaemonians
59    III, 17| enthymemes in the form of maxims; e.g. "Wise men will come to terms
60    III, 19|             Or with modest irony, e.g. "He certainly said so-and-so,