Book, Paragraph

 1      I, 1 |     arousing of prejudice, pity, anger, and similar emotions has
 2      I, 1 |       the judge by moving him to anger or envy or pity-one might
 3      I, 10|          the quick-tempered from anger, the lover of victory for
 4      I, 10|         craving is twofold, viz. anger and appetite.~Thus every
 5      I, 10|    compulsion, habit, reasoning, anger, or appetite. It is superfluous
 6      I, 10|         accordingly, but through anger or appetite. Nor, again,
 7      I, 10|       are useful. To passion and anger are due all acts of revenge.
 8      I, 10|      satisfy his feelings. (What anger is will be made clear when
 9      I, 11|        feel comparatively little anger, or none at all, with those
10      I, 13|         choice or from passion. (Anger will be discussed when we
11     II, 1 |       pain or pleasure. Such are anger, pity, fear and the like,
12     II, 1 |         instance, the emotion of anger: here we must discover (
13     II, 1 |        shall be unable to arouse anger in any one. The same is
14     II, 2 |                                2~Anger may be defined as an impulse,
15     II, 2 |        is a proper definition of anger, it must always be felt
16     II, 2 |          it. So Achilles says in anger:~He hath taken my prize
17     II, 2 | unsatisfied desires are prone to anger and easily roused: especially
18     II, 2 |       him, to his own particular anger. Further, we are angered
19     II, 2 |       tend to stir men easily to anger, and where and when this
20     II, 2 |        men are easily stirred to anger. The persons with whom we
21     II, 2 |           by our hypothesis, the anger caused by the slight is
22     II, 2 |       Forgetfulness, too, causes anger, as when our own names are
23     II, 2 |        persons with whom we feel anger, the frame of mind in which
24     II, 2 |        that will dispose them to anger, and to represent his adversaries
25     II, 3 |         calmness the opposite of anger, we must ascertain in what
26     II, 3 |     settling down or quieting of anger. Now we get angry with those
27     II, 3 |          afraid of him. That our anger ceases towards those who
28     II, 3 |      with him. Again, we feel no anger, or comparatively little,
29     II, 3 |       done what they did through anger: we do not feel that they
30     II, 3 |       slighting is painless, and anger is painful. Nor do we grow
31     II, 3 |        time has passed and their anger is no longer fresh, for
32     II, 3 |          for time puts an end to anger. And vengeance previously
33     II, 3 |      puts an end to even greater anger felt against another person.
34     II, 3 |       when they have spent their anger on somebody else. This happened
35     II, 3 |        things than they in their anger would have themselves inflicted
36     II, 3 |        are suffering justly (for anger is not excited by what is
37     II, 3 |       without justification; and anger, as we have seen, means
38     II, 3 |       way he has treated us. For anger has to do with individuals.
39     II, 3 |       who cannot be aware of our anger, and in particular we cease
40     II, 3 |     anything else that we in our anger aim at making them feel.
41     II, 3 |       order to put a stop to the anger of Achilles against the
42     II, 4 |        Enmity may be produced by anger or spite or calumny. Now
43     II, 4 |          or calumny. Now whereas anger arises from offences against
44     II, 4 |      take to be their character. Anger is always concerned with
45     II, 4 |          any informer. Moreover, anger can be cured by time; but
46     II, 4 |     presence causes no pain. And anger is accompanied by pain,
47     II, 4 |     whether an action was due to anger or to hatred, we can attribute
48     II, 5 |   indications are the enmity and anger of people who have power
49     II, 5 |        oracles. The fact is that anger makes us confident-that
50     II, 5 |          makes us confident-that anger is excited by our knowledge
51     II, 8 |       courageous emotion such as anger or confidence (these emotions
52     II, 12|     fortunes. By emotions I mean anger, desire, and the like; these
53     II, 12|         apt to give way to their anger; bad temper often gets the
54     II, 13|    remembering it. Their fits of anger are sudden but feeble. Their
55     II, 14|    proper. So, too, in regard to anger and desire; they will be
56     II, 19|       craving for the result, or anger, or calculation, prompting
57     II, 23|       not even evil-doers should~Anger us if they meant not what
58    III, 7 |      will employ the language of anger in speaking of outrage;
59    III, 7 |     either by praise or blame or anger or affection, as Isocrates,
60    III, 19|  emotions are pity, indignation, anger, hatred, envy, emulation,