Book, Paragraph

 1      I, 3 |     greatness or smallness and the greater or the lesser-propositions
 2      I, 3 |           able to say which is the greater or lesser good, the greater
 3      I, 3 |        greater or lesser good, the greater or lesser act of justice
 4      I, 6 | subsequently. The acquisition of a greater in place of a lesser good,
 5      I, 6 |          of a lesser in place of a greater evil, is also good, for
 6      I, 6 |           for in proportion as the greater exceeds the lesser there
 7      I, 6 |            good, and that which is greater than it should be is bad.
 8      I, 6 |     succeed, for such things bring greater praise: and those which
 9      I, 7 |        thing. Now to call a thing "greater" or "more" always implies
10      I, 7 |           It follows, then, that a greater number of goods is a greater
11      I, 7 |       greater number of goods is a greater good than one or than a
12      I, 7 |         always accompany it, it is greater than the other, for the
13      I, 7 |          that which does so by the greater amount is the greater of
14      I, 7 |          the greater amount is the greater of the two; for it must
15      I, 7 |            for it must surpass the greater as well as the less of the
16      I, 7 |            A thing productive of a greater good than another is productive
17      I, 7 |          productive of is itself a greater good than that other. For
18      I, 7 |     conception of "productive of a greater" has been implied in our
19      I, 7 |        that which is produced by a greater good is itself a greater
20      I, 7 |           greater good is itself a greater good; thus, if what is wholesome
21      I, 7 |            is more desirable and a greater good than what gives pleasure,
22      I, 7 |     pleasure, health too must be a greater good than pleasure. Again,
23      I, 7 |           desirable in itself is a greater good than a thing which
24      I, 7 |          is not, the former is the greater good, as being chosen for
25      I, 7 |            of other things, is the greater good, since it is more self-sufficing. (
26      I, 7 |           and presents itself as a greater good for that reason. Again,
27      I, 7 |     beginning of other things is a greater good than that which is
28      I, 7 |         that which is a cause is a greater good than that which is
29      I, 7 |         Further, what is rare is a greater good than what is plentiful.
30      I, 7 |         wish it to be. That is the greater good whose contrary is the
31      I, 7 |         good whose contrary is the greater evil, and whose loss affects
32      I, 7 |         Moreover, those things are greater goods, superiority in which
33      I, 7 |            strength. And that is a greater good which would be chosen
34      I, 7 |           defined. One pleasure is greater than another if it is more
35      I, 7 |          And those things also are greater goods which men desire more
36      I, 7 |          desire to bring about are greater evils. And those things
37      I, 7 |        which is chosen by all is a greater good than that which is
38      I, 7 |          with the things that earn greater honours than others-honour
39      I, 7 |        they then seem to surpass a greater number of things than before.
40      I, 7 |         those things are ends in a greater degree which are nearer
41      I, 7 |        wealth may be regarded as a greater good if its existence is
42      I, 10|        evils and the exchange of a greater evil for a less (since these
43      I, 10|       things and the exchange of a greater pain for a less. We must
44      I, 12|          advantage to be gained is greater than any possible retribution:
45      I, 14|          acts. This is because the greater is here potentially contained
46      I, 14|         not in this way but by the greater harm that it does. Or it
47      I, 15|   universal law, and insist on its greater equity and justice. We must
48     II, 3 |         person puts an end to even greater anger felt against another
49     II, 6 |          at once that this is to a greater extent due to our moral
50     II, 7 |        some other kind as great or greater. We now see to whom, why,
51     II, 7 |            service, or an equal or greater one, has been given to his
52     II, 15|         any far-off distinction is greater than the same thing close
53     II, 19|     persuade to produce it, by our greater strength, our control of
54     II, 19|           Smallness of things, the greater and the lesser, and generally
55     II, 19|       various goods, and about the greater and lesser in general. Since
56     II, 23|         Refutative Enthymeme has a greater reputation than the Demonstrative,