Book, Paragraph

 1      I, 1 |        that he who is best able to see how and from what elements
 2      I, 1 |           but in order that we may see clearly what the facts are,
 3      I, 2 |            and Signs, which we can see must correspond respectively
 4      I, 4 |          of state to which he must see that his countrymen give
 5      I, 4 |           suited. From this we can see that books of travel are
 6      I, 6 |         this being settled, we now see that both the acquisition
 7      I, 11|           many things we desire to see or get because we have been
 8      I, 11|            of all; they make a man see himself in the character
 9      I, 11|           for this too makes a man see himself as the possessor
10      I, 11|            opposites we can easily see what things are unpleasant.~
11      I, 13|           what he is doing. We now see that every accusation must
12      I, 15|         then, let us take laws and see how they are to be used
13      I, 15|           force. Moreover, we must see if the contract contravenes
14      I, 15|         full of boldness till they see the ordeal of these others:
15      I, 15|          should do so.~Now that we see how we are to argue in each
16      I, 15|           each case separately, we see also how we are to argue
17     II, 3 |         when is the time?" "When I see someone else calumniated."
18     II, 3 |         that the offender will not see that he is punished on our
19     II, 5 |            it is felt, we can also see what Confidence is, about
20     II, 6 |            these spectators should see you to-morrow?"~So much
21     II, 7 |           great or greater. We now see to whom, why, and under
22     II, 7 |        need described. We can also see how to eliminate the idea
23     II, 9 |            destruction. We can now see that all these feelings
24     II, 9 | considering the facts described we see at once what their contraries
25     II, 10|          To take Envy next: we can see on what grounds, against
26     II, 10|            it quickly. We can also see what things and what persons
27     II, 11|         rather than health. We can see, too, what persons are the
28     II, 13|          character: and we can now see how to compose our speeches
29     II, 16|          on the surface for all to see. Wealthy men are insolent
30     II, 16|             rich," he said; "for I see the wise men spending their
31     II, 21|         use of Maxims, in order to see upon what subjects and occasions,
32     II, 22|          kind: the orator looks to see what base deeds—real or
33     II, 22|           justice and goodness. We see, then, that this is the
34     II, 23|           we follow well enough to see the point of them as soon
35     II, 25|       logical proof: this, too, we see from the Analytics. All
36    III, 2 |       times heightened. We can now see that a writer must disguise
37    III, 2 |           conversation. We can now see that a good writer can produce
38    III, 3 |           his wickedness". We thus see how the inappropriateness
39    III, 3 |        disappears entirely. We now see why the language of compounds
40    III, 5 |     perceive" will apply to both, "see" will not. Obscurity is
41    III, 7 |  everything else-your hearers will see through you less easily
42    III, 8 |            to wild dancing: we can see this in tetrameter verse,
43    III, 9 |           and collapse; while they see the end of the course before
44    III, 9 |            it is unsatisfactory to see nothing in front of you
45    III, 10|         interested in the idea. We see, then, that both speech
46    III, 11|            ie. making your hearers see things). We have still to
47    III, 11|       effect this. By "making them see things" I mean using expressions
48    III, 11|           enjoy the point when you see it, though the remark will
49    III, 16|     adversary; but do not let them see what you are about. How
50    III, 16| impressions may be conveyed we can see from the way in which we
51    III, 18|        obviously true, and you can see that your opponent must
52    III, 18|         For it is not difficult to see the drift of his argument
53    III, 18|         gentleman, others are not; see that you choose such as