Book, Paragraph

 1      I, 2 | possibilities. For it is about our actions that we deliberate and inquire,
 2      I, 2 |           and inquire, and all our actions have a contingent character;
 3      I, 3 |  propositions.~Since only possible actions, and not impossible ones,
 4      I, 6 |        produce good works and good actions. They must be severally
 5      I, 8 |            choose in practice such actions as will lead to the realization
 6      I, 9 |           so with what is just and actions done justly. (Not, however,
 7      I, 9 |        done justly. (Not, however, actions justly done to us; here
 8      I, 9 |        other virtues. Again, those actions are noble for which the
 9      I, 9 |          for some one else’s sake; actions good absolutely, such as
10      I, 9 |       without thinking of himself; actions good in their own nature;
11      I, 9 |          good in their own nature; actions that are not good simply
12      I, 9 |      selfish. Noble also are those actions whose advantage may be enjoyed
13      I, 9 |           own sake only. Also, all actions done for the sake of others,
14      I, 9 |      others, since less than other actions are done for one’s own sake;
15      I, 9 |      nobleness of justice and just actions. It is noble to avenge oneself
16      I, 9 |       things as much the same.~All actions are noble that are appropriate
17      I, 9 |            has. Even inappropriate actions are noble if they are better
18      I, 9 |            actually done, and fine actions are distinguished from others
19      I, 9 |           Produce a number of good actions, all of the same kind, and
20      I, 9 |      therefore we must display his actions as the product of such qualities.
21      I, 9 |           where we take our hero’s actions as admitted facts, and our
22      I, 10|           nature. Consequently all actions that are not due to a man
23      I, 10|       nature or to compulsion. All actions that are due to a man himself
24      I, 10| superfluous further to distinguish actions according to the doers’
25      I, 10|             but here, again, their actions will be due not to wealth
26      I, 10|       their moral qualities, their actions will really be due to one
27      I, 10|        must consider what kinds of actions and of people usually go
28      I, 10|            often done them before. Actions are due to reasoning when,
29      I, 10|           certain number of useful actions, but because they are pleasant
30      I, 10|       Appetite is the cause of all actions that appear pleasant. Habit,
31      I, 10|         things, for there are many actions not naturally pleasant which
32      I, 10|          them. To sum up then, all actions due to ourselves either
33      I, 10|         pleasant. Moreover, as all actions due to ourselves are done
34      I, 10|           are done voluntarily and actions not due to ourselves are
35      I, 10|         follows that all voluntary actions must either be or seem to
36      I, 13|  classification of just and unjust actions. We may begin by observing
37      I, 13|         Messeniac Oration.... ~The actions that we ought to do or not
38      I, 13|          the whole class of unjust actions may be divided into two
39      I, 13|           it is plain what sort of actions, and what sort of persons,
40      I, 13|           be applied to forgivable actions; and it must make us distinguish
41      I, 13|          that is the source of all actions inspired by our appetites.)
42      I, 13|         meant; not to consider the actions of the accused so much as
43      I, 14|    comparative badness of criminal actions.~
44      I, 15|          voluntary action, whereas actions due to the force or fraud
45     II, 4 |          done to help us, for both actions show a tendency to criticize
46     II, 6 |         spite of failure: all such actions are tokens of meanness.
47     II, 6 |            The same is true of the actions due to any of the other
48     II, 8 |   therefore are the tokens and the actions of sufferers-the garments
49     II, 13|           passions much, and their actions are inspired less by what
50     II, 23|          for doing or avoiding the actions in question. These are the
51    III, 16|      course, be some survey of the actions that form the subject-matter
52    III, 16|         the orator’s art, viz. the actions themselves, of which the
53    III, 16|          proof is needed) that the actions were done, the description