Book, Paragraph

 1      I, 1 |        The arousing of prejudice, pity, anger, and similar emotions
 2      I, 14|           awakes more terror than pity. There are also such rhetorically
 3     II, 1 |         pleasure. Such are anger, pity, fear and the like, with
 4     II, 4 |      happen to make the angry man pity those who offend him, but
 5     II, 4 |           circumstances wishes to pity a man whom he has once hated:
 6     II, 5 |           others cause us to feel pity.~The above are, roughly,
 7     II, 8 |   Unkindness. Let us now consider Pity, asking ourselves what things
 8     II, 8 |      ourselves what things excite pity, and for what persons, and
 9     II, 8 |           what states of our mind pity is felt. Pity may be defined
10     II, 8 |         of our mind pity is felt. Pity may be defined as a feeling
11     II, 8 |         us soon. In order to feel pity, we must obviously be capable
12     II, 8 | panic-stricken people do not feel pity, because they are taken
13     II, 8 |      themselves); only those feel pity who are between these two
14     II, 8 |        extremes. In order to feel pity we must also believe in
15     II, 8 |           And, generally, we feel pity whenever we are in the condition
16     II, 8 |    conditions under which we feel pity. What we pity is stated
17     II, 8 |       which we feel pity. What we pity is stated clearly in the
18     II, 8 |         and painful things excite pity if they tend to destroy
19     II, 8 |            then, on which we feel pity are these or like these.
20     II, 8 |         like these. The people we pity are: those whom we know,
21     II, 8 |     pitiful; it tends to cast out pity, and often helps to produce
22     II, 8 |           produce the opposite of pity. Again, we feel pity when
23     II, 8 |           of pity. Again, we feel pity when the danger is near
24     II, 8 |           near ourselves. Also we pity those who are like us in
25     II, 8 |         for ourselves excites our pity when it happens to others.
26     II, 8 |           us that they excite our pity (we cannot remember what
27     II, 8 |         and therefore feel little pity, if any, for such things):
28     II, 8 | especially successful in exciting pity: they thus put the disasters
29     II, 8 |         whenever they are so, our pity is especially excited, because
30     II, 9 |          Most directly opposed to pity is the feeling called Indignation.
31     II, 9 |         both to feel sympathy and pity for unmerited distress,
32     II, 9 |           is similarly opposed to pity, on the ground that envy
33     II, 9 |          fortune. The feelings of pity and indignation will obviously
34     II, 9 |          feelings tend to prevent pity (though they differ among
35     II, 9 |         neutralizing an appeal to pity.~We will first consider
36     II, 9 |            any more than we shall pity him for the contrary reason.
37     II, 9 |        shows that those who claim pity on certain definite grounds
38     II, 9 |          do not deserve to secure pity but do deserve not to secure
39     II, 9 | impossible for the judges to feel pity.~
40     II, 10|            and those for whom our pity, or the award of something
41     II, 10|     obvious that they will win no pity from us.~
42     II, 12|           harm. They are ready to pity others, because they think
43     II, 13|     insult them. Old men may feel pity, as well as young men, but
44     II, 13|         is a thought that excites pity. Hence they are querulous,
45     II, 23|           in the lines:~Thou hast pity for thy sire, who has lost
46    III, 1 |   Thrasymachus in his "Appeals to Pity". Dramatic ability is a
47    III, 16|          except where they excite pity or indignation by being
48    III, 19|      emotions. These emotions are pity, indignation, anger, hatred,