Book, Paragraph

 1      I, 1 | objected that one who uses such power of speech unjustly might
 2      I, 2 |    rhetoric we look upon as the power of observing the means of
 3      I, 2 |      contributes nothing to his power of persuasion; on the contrary,
 4      I, 4 |         which we have it in our power to set going. For we turn
 5      I, 4 |       and that his own may have power to make war or not against
 6      I, 4 |       too, whether the military power of another country is like
 7      I, 5 |         body, together with the power of guarding one’s property
 8      I, 5 |         the use of it is in our power; and it is "our own" if
 9      I, 5 |        own" if it is in our own power to dispose of it or keep
10      I, 5 |         others. Strength is the power of moving some one else
11      I, 7 |    something beyond his natural power, or beyond his years, or
12      I, 11|       are much our superiors in power. Some pleasant feeling is
13      I, 11|         our own work. And since power over others is very pleasant,
14      I, 11|     practical wisdom secures us power over others. (Scientific
15      I, 11|   neighbours as well as to have power over them. It is pleasant
16      I, 12|         in the case of despotic power, according to the popular
17      I, 13|        purpose of securing full power for equity.~The above may
18     II, 5 |      whatever we feel has great power of destroying or of harming
19     II, 5 |        anger of people who have power to do something to us; for
20     II, 5 |      injustice in possession of power; for it is the unjust man’
21     II, 5 |         virtue in possession of power; for it is plain that, when
22     II, 5 |   retaliate, and now it has the power to do so. Also fear felt
23     II, 5 |      felt by those who have the power to do something to us, since
24     II, 5 |   others whenever they have the power to do it. And those who
25     II, 5 |   people wrong, if they possess power, since they stand in fear
26     II, 5 |      that wickedness possessing power is terrible. Again, our
27     II, 5 | strength, abundance of friends, power: nor yet when they feel
28     II, 5 |    wronged, and that the divine power is always supposed to be
29     II, 9 |         by the sight of wealth, power, and the like-by all those
30     II, 9 |        those who have office or power, plenty of friends, a fine
31     II, 12|   fortune I mean birth, wealth, power, and their opposites-in
32     II, 17|                        17~As to Power: here too it may fairly
33     II, 17|     others are better. Those in power are more ambitious and more
34     II, 17|      the great deeds that their power permits them to do. Responsibility
35     II, 17|      and respect for the divine power, in which they believe because
36     II, 19|       it. That if a man had the power and the wish to do a thing,
37     II, 19| prevented him; or if he had the power to do it and was angry at
38     II, 19|      the time; or if he had the power to do it and his heart was
39     II, 19|       done if there is both the power and the wish to do it; or
40     II, 19|        it; or if along with the power to do it there is a craving
41     II, 20|          all you require is the power of thinking out your analogy,
42     II, 20|    thinking out your analogy, a power developed by intellectual
43    III, 3 |     fortress that threatens the power of law", and the Odyssey "
44    III, 8 |         we need dignity and the power of taking the hearer out
45    III, 11|    metaphor, and by the further power of surprising the hearer;
46    III, 18|     talked about a supernatural power, Socrates proceeded to to