Book, Paragraph

 1      I, 11|      expect them. Hence even being angry is pleasant-Homer said of
 2      I, 11|       sweetness -~for no one grows angry with a person on whom there
 3      I, 11|        painful to fail to get, and angry people suffer extreme pain
 4     II, 1 |       thing; when they are feeling angry or hostile, they think either
 5     II, 1 |          what the state of mind of angry people is, (2) who the people
 6     II, 1 |         with whom they usually get angry, and (3) on what grounds
 7     II, 1 |           on what grounds they get angry with them. It is not enough
 8     II, 2 |       thinks he cannot attain, the angry man is aiming at what he
 9     II, 2 |     meaning that this is why he is angry. A man expects to be specially
10     II, 2 |           what grounds people grow angry. (1) The frame of mind is
11     II, 2 |           this mood, he is equally angry in all these cases. Hence
12     II, 2 |           persons with whom we get angry are those who laugh, mock,
13     II, 2 |           fame as philosophers get angry with those who show contempt
14     II, 2 |          upon their appearance get angry with those who show contempt
15     II, 2 |        cases. We feel particularly angry on this account if we suspect
16     II, 2 |         well and not badly. We are angry with those who have usually
17     II, 2 |           And we feel particularly angry with men of no account at
18     II, 2 |          justified. Again, we feel angry with friends if they do
19     II, 2 |          which is why Plexippus is angry with Meleager in Antiphon’
20     II, 2 |         whom we care. Again we are angry with those who rejoice at
21     II, 2 |        give us: this is why we get angry with bringers of bad news.
22     II, 2 |      persons, we feel particularly angry. Again, we feel angry with
23     II, 2 | particularly angry. Again, we feel angry with those who slight us
24     II, 2 |        qualities as do make people angry.~
25     II, 3 |            the opposite of growing angry, and calmness the opposite
26     II, 3 |      quieting of anger. Now we get angry with those who slight us;
27     II, 3 |      satisfaction, and cease to be angry. The punishment of servants
28     II, 3 |          are of those that make us angry. We are not angry with people
29     II, 3 |          make us angry. We are not angry with people we fear or respect,
30     II, 3 |          and also at the same time angry with him. Again, we feel
31     II, 3 |            one slights people when angry with them, since slighting
32     II, 3 |            painful. Nor do we grow angry with those who reverence
33     II, 3 |           to that which makes them angry, as when they are amusing
34     II, 3 |           time when the public was angry with him, "Why don’t you
35     II, 3 |         Consequently we do not get angry with any one who cannot
36     II, 3 |          particular we cease to be angry with people once they are
37     II, 3 |           those with whom they are angry as formidable, or as worthy
38     II, 4 |           to thwart us when we are angry or in earnest, which would
39     II, 4 |       other at doing him harm; the angry man wants his victims to
40     II, 4 |           pain, hatred is not; the angry man feels pain, but the
41     II, 4 |        Much may happen to make the angry man pity those who offend
42     II, 12|          so long as we are feeling angry, and any expectation of
43     II, 19|         the power to do it and was angry at the time; or if he had
44     II, 21|          of strong emotion—e.g. an angry speaker might well say, "
45    III, 7 |    emotional speech. We forgive an angry man for talking about a
46    III, 11|         character; and this is why angry people use them more than