Book, Paragraph

 1      I, 1 |            of personal pleasure or pain. In general, then, the judge
 2      I, 5 | deformities of old age which cause pain to others. Strength is the
 3      I, 6 |            are done either without pain or quickly: the "difficulty"
 4      I, 7 |            it is more unmixed with pain, or more lasting. Again,
 5      I, 7 |         accompanied both with less pain and with actual pleasure;
 6      I, 7 |            the good of not feeling pain. And of two good things
 7      I, 10|          the exchange of a greater pain for a less. We must ascertain,
 8      I, 11|           state of being; and that Pain is the opposite. If this
 9      I, 11|           when rescued to remember pain,~and ~Even his griefs are
10      I, 11|          when he is gone, and feel pain as well as pleasure, because
11      I, 11|        angry people suffer extreme pain when they fail to get their
12      I, 12|       pleasure on the spot and the pain later, or the gain on the
13      I, 12|           sensible people—that the pain and loss are immediate,
14     II, 1 |          that are also attended by pain or pleasure. Such are anger,
15     II, 2 |            impulse, accompanied by pain, to a conspicuous revenge
16     II, 2 |           that of one in which any pain is being felt. In that condition,
17     II, 2 |         who are indifferent to the pain they give us: this is why
18     II, 3 |          are enjoying freedom from pain, or inoffensive pleasure,
19     II, 3 |        that they will neither feel pain nor anything else that we
20     II, 4 |           in what is good and your pain in what is unpleasant, for
21     II, 4 |          reason. This pleasure and pain of his will be the token
22     II, 4 |             The one aims at giving pain to its object, the other
23     II, 4 |           their presence causes no pain. And anger is accompanied
24     II, 4 |            anger is accompanied by pain, hatred is not; the angry
25     II, 4 |           not; the angry man feels pain, but the hater does not.
26     II, 5 |           Fear may be defined as a pain or disturbance due to a
27     II, 5 |        that tend to cause us great pain. Hence the very indications
28     II, 6 |            Shame may be defined as pain or disturbance in regard
29     II, 7 |           cravings, accompanied by pain, for what is not being attained.
30     II, 7 |       active both in danger and in pain. Hence those who stand by
31     II, 7 |         are, or have been, in such pain and need as has been described,
32     II, 8 |            defined as a feeling of pain caused by the sight of some
33     II, 8 |            if they tend to destroy pain and annihilate; and all
34     II, 9 |        feeling called Indignation. Pain at unmerited good fortune
35     II, 9 |          in one sense, opposite to pain at unmerited bad fortune,
36     II, 9 |            it also is a disturbing pain excited by the prosperity
37     II, 9 |           and becomes fear, if the pain and disturbance are due
38     II, 9 |            already. Indignation is pain caused by the sight of undeserved
39     II, 10|           mind we feel it. Envy is pain at the sight of such good
40     II, 10|            mind in which they feel pain are those under which they
41     II, 11|           it is felt. Emulation is pain caused by seeing the presence,
42     II, 23|            given in order to cause pain by its withdrawal. This
43    III, 15|            or that, if it gave him pain, at least it did him good;