Book, Paragraph

 1      I, 1 |        considerations of personal pleasure or pain. In general, then,
 2      I, 5 |       enjoyment of the maximum of pleasure; or as a good condition
 3      I, 6 |          and described elsewhere. Pleasure, again, must be a good thing,
 4      I, 6 |          former are productive of pleasure, while of the beautiful
 5      I, 6 |      health is productive both of pleasure and of life, and therefore
 6      I, 6 |           things which it causes, pleasure and life, are two of the
 7      I, 7 |      greater good than what gives pleasure, health too must be a greater
 8      I, 7 |       must be a greater good than pleasure. Again, a thing which is
 9      I, 7 |           since all things pursue pleasure, and things instinctively
10      I, 7 |            have been defined. One pleasure is greater than another
11      I, 7 |         promotes life, good life, pleasure, and noble conduct. For
12      I, 7 |         less pain and with actual pleasure; for here there is more
13      I, 7 |          have the good of feeling pleasure and also the good of not
14      I, 9 |         are noble which give more pleasure to other people than to
15      I, 10| profligate in matters of physical pleasure, the effeminate in matters
16      I, 10|   pleasant which men perform with pleasure, once they have become used
17      I, 11|           We may lay it down that Pleasure is a movement, a movement
18      I, 11|         opposite. If this is what pleasure is, it is clear that the
19      I, 11|         desire is the craving for pleasure. Of the desires some are
20      I, 11|       believe them good. Further, pleasure is the consciousness through
21      I, 11|  sensation, may be accompanied by pleasure. It follows that anything
22      I, 11|       either the memory of a past pleasure or the expectation of a
23      I, 11|          and feel pain as well as pleasure, because he is there no
24      I, 11|  Similarly there is an element of pleasure even in mourning and lamentation
25      I, 11|          indeed, at his loss, but pleasure in remembering him and as
26      I, 12|        struggle. You may get your pleasure on the spot and the pain
27      I, 12|          are immediate, while the pleasure and profit come later and
28     II, 1 |          also attended by pain or pleasure. Such are anger, pity, fear
29     II, 2 |        also attended by a certain pleasure because the thoughts dwell
30     II, 2 |       images then called up cause pleasure, like the images called
31     II, 2 |      yourself, but simply for the pleasure involved. (Retaliation is
32     II, 2 |      vengeance.) The cause of the pleasure thus enjoyed by the insolent
33     II, 3 |         from pain, or inoffensive pleasure, or justifiable hope. Also
34     II, 4 |       sort of man who shares your pleasure in what is good and your
35     II, 4 |         for no other reason. This pleasure and pain of his will be
36     II, 4 |        belief in our goodness, or pleasure in our company; especially
37     II, 9 |           are just, and both give pleasure to any honest man, since
38     II, 10|      things and what persons give pleasure to envious people, and in
39     II, 10|        under which they will feel pleasure in the contrary things.
40     II, 23|       first sight-for part of the pleasure we feel is at our own intelligent
41    III, 3 |    popularity", and "dispenser of pleasure to his audience", and "he
42    III, 4 |         consumption that gave one pleasure. All these ideas may be