Book, Paragraph

 1      I, 7 |       similarly, unusually great love of friends being more honourable
 2      I, 7 |  honourable than unusually great love of money, ordinary love
 3      I, 7 |          love of money, ordinary love of friends is more honourable
 4      I, 7 |         honourable than ordinary love of money. Conversely, if
 5      I, 11|         always the first sign of love, that besides enjoying some
 6      I, 11|          s heart he awakened~the love of lament.~Revenge, too,
 7      I, 11|          pleasant to love-if you love wine, you certainly find
 8      I, 12|   friends, or those we admire or love, or our masters, or in general
 9     II, 2 |        by sickness or poverty or love or thirst or any other unsatisfied
10     II, 2 |        lover by disregard of his love, and so throughout, any
11     II, 2 |         hating us; for those who love us share in all our distresses
12     II, 4 |          this feeling, we do not love them; if therefore we do
13     II, 4 |        it, it looks as if we did love them. We also like those
14     II, 10|     possessions which arouse the love of reputation and honour
15     II, 10|        our rivals in sport or in love, and generally with those
16     II, 12|         them, for owing to their love of honour they cannot bear
17     II, 12|     unfairly treated. While they love honour, they love victory
18     II, 12|     While they love honour, they love victory still more; for
19     II, 12|        is one form of this. They love both more than they love
20     II, 12|         love both more than they love money, which indeed they
21     II, 12|         money, which indeed they love very little, not having
22     II, 12|       overdoing everything, they love too much and hate too much,
23     II, 13|        Consequently they neither love warmly nor hate bitterly,
24     II, 13|  following the hint of Bias they love as though they will some
25     II, 13|        though they will some day love. They are small-minded,
26     II, 13|      fact, a form of chill. They love life; and all the more when
27     II, 13|         they do feel than by the love of gain. Hence men at this
28     II, 13|       and they are slaves to the love of gain. They guide their
29     II, 13|          jesting or laughter-the love of laughter being the very
30     II, 16|         with the object of their love and admiration, and also
31     II, 19|        are possible of which the love or desire is natural; for
32     II, 21|       clear at a glance, e.g.~No love is true save that which
33     II, 21| intelligence in his hearers, who love to hear him succeed in expressing
34     II, 21|     general statement and people love to hear stated in general
35     II, 23|        with the enjoyment of one love." A further example is to
36     II, 23|      what is right the gods will love you; if you say what is
37     II, 23|          what is wrong, men will love you." This amounts to the
38     II, 24|       their countries, since the love of Harmodius and Aristogeiton
39     II, 25|     enthymeme should assert that love is always good, the objection
40     II, 25|     would be no talk of "Caunian love" if there were not evil
41     II, 25|      well-used men do not always love those who used them well".~
42    III, 3 |       writers of dithyrambs, who love sonorous noises; strange