Book, Paragraph

 1      I, 1 |            Persuasion is clearly a sort of demonstration, since
 2      I, 1 |     persuasion. The enthymeme is a sort of syllogism, and the consideration
 3      I, 2 |       treated of in dialectic. One sort of enthymeme really belongs
 4      I, 2 |        belongs to rhetoric, as one sort of syllogism really belongs
 5      I, 2 |           dialectic; but the other sort really belongs to other
 6      I, 7 |        better than what is not-the sort of thing that some people
 7      I, 9 |            are sure that he is the sort of man who would do it.
 8      I, 9 |      constructed. We have seen the sort of thing we must bear in
 9      I, 10|           Let us first decide what sort of things people are trying
10      I, 11|            imagination is a feeble sort of sensation, and there
11      I, 12|   banishment, or something of that sort. People may be led on to
12      I, 12|            wrong to others, of the sort of wrongs they do, of the
13      I, 12|          of wrongs they do, of the sort of persons to whom they
14      I, 13|          just; it is, in fact, the sort of justice which goes beyond
15      I, 13|            equity it is plain what sort of actions, and what sort
16      I, 13|          sort of actions, and what sort of persons, are equitable
17      I, 14|         laws of justice-the better sort of man will be just without
18      I, 15|          the judges, in which this sort of thing has actually happened. [
19     II, 1 |           placable, they think one sort of thing; when they are
20     II, 2 |           they show insolence. One sort of insolence is to rob people
21     II, 2 |           so throughout, any other sort of slight being enough if
22     II, 4 |            that your friend is the sort of man who shares your pleasure
23     II, 6 |         his presence, and all that sort of thing; all this shows
24     II, 6 | disgraceful and shameless. Another sort of bad thing at which we
25     II, 9 |          all this it is plain what sort of men those are at whose
26     II, 11|            Persons of the contrary sort are objects of contempt:
27     II, 16|           exists; wealth becomes a sort of standard of value for
28     II, 18|        speaking, however, the only sort of person who can strictly
29     II, 20|       illustrative parallel is the sort of argument Socrates used:
30     II, 22|         forward really are of this sort. We should also base our
31     II, 23|   prosecuting, you cannot say that sort of thing to him. The purpose
32     II, 23|         given in the Topics: "What sort of motion is the soul? for
33     II, 24|      special sense mentioned. This sort of argument illustrates
34     II, 26|           and anything else of the sort. All these things are the
35    III, 5 |         people are apt to put that sort of thing into verse. Empedocles,
36    III, 5 |          ambiguities have the same sort of effect, and are to be
37    III, 10|            kinds do convey to us a sort of information: but the
38    III, 12|           completely". This is the sort of thing that Philemon the
39    III, 14|         begin by dealing with this sort of thing, the prosecutor
40    III, 14|          of your subject, to put a sort of head on the main body
41    III, 15|           to matter: these are the sort of questions on which the