Book, Paragraph

 1      I, 5 |          a man’s being famous for doing good. it is chiefly and
 2      I, 5 |        who can do good in future. Doing good refers either to the
 3      I, 9 |           of praise and blame. In doing so, we shall at the same
 4      I, 9 |        men are ashamed of saying, doing, or intending to do shameful
 5      I, 9 |         when you want to urge the doing of anything, think what
 6      I, 10|         avoid when they set about doing wrong to others. For it
 7      I, 11|           about his loved one, or doing any little thing connected
 8      I, 12|          or can at least postpone doing so for a long time: or that
 9      I, 12|         in which a man sets about doing wrong to others. The kind
10      I, 12|          were done. Also those by doing wrong to whom we shall be
11      I, 12|        expects to be forgiven for doing these. Also those that can
12      I, 12|          and of their reasons for doing them.~
13      I, 13|        living creature, says that doing this is not just for some
14      I, 13|         of adultery or assault is doing wrong to some definite person;
15      I, 13|     avoids service in the army is doing wrong to the community.~
16      I, 13|        already been settled that "doing a wrong" must be intentional, "
17      I, 13|         the doer knows what he is doing. We now see that every accusation
18      I, 14|          one wrong, by not merely doing them harm but failing to
19     II, 2 |   slighting, since it consists in doing and saying things that cause
20     II, 3 |         they humble themselves by doing so. Also towards those who
21     II, 4 |         not blush before them for doing what is conventionally wrong:
22     II, 4 |        that cause friendship are: doing kindnesses; doing them unasked;
23     II, 4 | friendship are: doing kindnesses; doing them unasked; and not proclaiming
24     II, 4 |          its object, the other at doing him harm; the angry man
25     II, 5 |          they are on the point of doing it. Also injustice in possession
26     II, 6 |       course he does resent their doing what he does not do himself.
27     II, 7 |       them; or that they were not doing a favour, but merely returning
28     II, 12|           are in the direction of doing things excessively and vehemently.
29     II, 21|            nothing in excess") if doing so will raise your hearers’
30     II, 23|       Harmodius, said, "if before doing the deed I had bargained
31     II, 23|         himself-such a motive for doing so is quite possible.~20.
32     II, 23|           motives people have for doing or avoiding the actions
33     II, 25|           not know what they were doing", the objection will be, "
34    III, 7 |        certainly knows what he is doing. Further, it is better not
35    III, 11|           return for what you are doing. The type of language employed-is
36    III, 16|     him-only then you will not be doing what the political speaker,
37    III, 17|       ought to come to terms when doing so will enable us to gain
38    III, 19|       what some wrongly recommend doing in the introduction-repeat