Book, Paragraph

 1      I, 5 |           as money-loving persons desire it. The present brings to
 2      I, 5 |          what the lovers of money desire; and it brings honour, which
 3      I, 5 |         what the lovers of honour desire.~The excellence of the body
 4      I, 6 |         of that which our enemies desire, or of that at which they
 5      I, 6 |         those which we do in fact desire, for what we desire is taken
 6      I, 6 |          fact desire, for what we desire is taken to be not only
 7      I, 7 |           honourable or better to desire it; the importance of the
 8      I, 7 |          honourable and better to desire it. Again, if one science
 9      I, 7 |          and things instinctively desire pleasurable sensation for
10      I, 7 |           greater goods which men desire more earnestly to bring
11      I, 7 |           things which they least desire to bring about are greater
12      I, 7 |      minority. For that which all desire is good, as we have said; "
13      I, 10|        take place contrary to the desire or reason of the doer, yet
14      I, 11|    pleasant for which we have the desire within us, since desire
15      I, 11|           desire within us, since desire is the craving for pleasure.
16      I, 11|          in the body, such as the desire for nourishment, namely
17      I, 11|            and a separate kind of desire answering to each kind of
18      I, 11|          there are many things we desire to see or get because we
19      I, 11|       rule; wondering implies the desire of learning, so that the
20      I, 11|         of wonder is an object of desire; while in learning one is
21      I, 12|      regard to all the objects of desire. It may on the contrary
22     II, 4 |       their reward.~And those who desire the same things as we desire,
23     II, 4 |      desire the same things as we desire, if it is possible for us
24     II, 6 |          admired, or from whom we desire some service that we shall
25     II, 7 |    cravings for this kind: sexual desire, for instance, and those
26     II, 10|     reputation and honour and the desire for fame, and the various
27     II, 10|            and particularly if we desire the thing ourselves, or
28     II, 12|         By emotions I mean anger, desire, and the like; these we
29     II, 13|         because the object of all desire is something we have not
30     II, 13|          got, and also because we desire most strongly that which
31     II, 14|            in regard to anger and desire; they will be brave as well
32     II, 19|     possible of which the love or desire is natural; for no one,
33     II, 20| Stesichorus, "take care lest your desire for revenge on your enemies,
34    III, 3 |       nakedness", and "his soul’s desire was counter imitative" (
35    III, 5 |            indeed, you definitely desire to be ambiguous, as those
36    III, 9 |         property and to those who desire to enjoy it" where "enjoyment"