Book, Paragraph

 1      I, 7 |        here we have the good of feeling pleasure and also the good
 2      I, 7 |        and also the good of not feeling pain. And of two good things
 3      I, 9 |       strive anxiously, without feeling fear; for they feel thus
 4      I, 11|         in power. Some pleasant feeling is associated with most
 5      I, 11|     that every being that has a feeling for it desires to possess:
 6     II, 1 |       lawsuits. When people are feeling friendly and placable, they
 7     II, 1 |         of thing; when they are feeling angry or hostile, they think
 8     II, 3 |         feasting; when they are feeling prosperous or successful
 9     II, 4 |        by defining and friendly feeling. We may describe friendly
10     II, 4 |        We may describe friendly feeling towards any one as wishing
11     II, 4 |     those who have some serious feeling towards us, such as admiration
12     II, 4 |          and if we do have this feeling, we do not love them; if
13     II, 6 |        them, are what cause the feeling of shame. Now since shame
14     II, 6 |  themselves like us; for such a feeling implies admiration. And
15     II, 8 |        Pity may be defined as a feeling of pain caused by the sight
16     II, 8 |       immensely fortunate-their feeling is rather presumptuous insolence,
17     II, 9 | directly opposed to pity is the feeling called Indignation. Pain
18     II, 9 | happening to our neighbour. The feeling ceases to be envy in the
19     II, 11|          It is therefore a good feeling felt by good persons, whereas
20     II, 11|  persons, whereas envy is a bad feeling felt by bad persons. Emulation
21     II, 11|   really our own, and therefore feeling that we deserve to have
22     II, 11|  persons are the objects of the feeling. They are those who have
23     II, 11|    objects of contempt: for the feeling and notion of contempt are
24     II, 12|     feel fear so long as we are feeling angry, and any expectation
25     II, 12|         regulated more by moral feeling than by reasoning; and whereas
26     II, 13|    reasoning more than by moral feeling; reasoning being directed
27     II, 13|   directed to utility and moral feeling to moral goodness. If they
28     II, 20|    around, noticed the fox; and feeling sorry for her asked if he
29    III, 2 |     same thing is true of their feeling for language. It is therefore
30    III, 7 |  audience is in a like state of feeling, approval of course follows.
31    III, 14|       elegance to your remarks, feeling that otherwise they will
32    III, 17|         you are trying to rouse feeling; for it will either kill
33    III, 17|         it will either kill the feeling or will itself fall flat: