Book, Paragraph

 1      I, 1 |  legislating and administering justice is easier than to find a
 2      I, 1 |       to satisfy the claims of justice and expediency. The weightiest
 3      I, 3 |        aim at establishing the justice or injustice of some action,
 4      I, 3 |        honour or disgrace, the justice or injustice, is great or
 5      I, 3 |       greater or lesser act of justice or injustice; and so on.~
 6      I, 6 |        many other things. Also justice, courage, temperance, magnanimity,
 7      I, 6 |       desirable in itself. And justice, as the cause of good to
 8      I, 7 |       nobleness, goodness, and justice, or of their opposites.
 9      I, 7 |    reality. Hence men say that justice is of small value, since
10      I, 9 |        The forms of Virtue are justice, courage, temperance, magnificence,
11      I, 9 |       useful to others in war, justice both in war and in peace.
12      I, 9 |        than for anything else. Justice is the virtue through which
13      I, 9 |        justly done to us; here justice is unlike the other virtues; "
14      I, 9 |         hence the nobleness of justice and just actions. It is
15      I, 13|      extent divines, a natural justice and injustice that is binding
16      I, 13|     are to be able to make the justice of our case clear, no matter
17      I, 13|       is, in fact, the sort of justice which goes beyond the written
18      I, 14|     doer of the wrong ought in justice to receive a still more
19      I, 15|      on its greater equity and justice. We must argue that the
20      I, 15|     these.~We shall argue that justice indeed is true and profitable,
21      I, 15|      profitable, but that sham justice is not, and that consequently
22      I, 15|        purpose of law. Or that justice is like silver, and must
23      I, 15|     best fits the interests of justice or utility, and then follow
24      I, 15|    therefore he must ask where justice lies, and not what this
25      I, 15|       is impossible to pervert justice by fraud or by force, since
26     II, 9 | instance, with a just man, for justice is a finer thing than music.~
27     II, 22|  handling the question whether justice is or is not a good, we
28     II, 22|      with the real facts about justice and goodness. We see, then,
29     II, 22|        the noble and the base, justice and injustice, and also
30     II, 23|       chief praise is given to justice and nobleness; but in their
31    III, 17|     profit on his side, I have justice on mine."~Political oratory