Book, Paragraph

 1      I, 6 |       thing good, it is at once felt that every one must agree
 2      I, 11|     those that when present are felt to afford us either great
 3      I, 12|    wronged themselves-for it is felt that next to no wrong is
 4     II, 2 |        anger, it must always be felt towards some particular
 5     II, 2 |          in general. It must be felt because the other has done
 6     II, 2 |         which any pain is being felt. In that condition, a man
 7     II, 2 |      for only then will they be felt to be due to insolence.
 8     II, 2 |         caused by the slight is felt towards people who are not
 9     II, 2 |          since forgetfulness is felt to be another sign that
10     II, 3 |       end to even greater anger felt against another person.
11     II, 4 |          All painful things are felt; but the greatest evils,
12     II, 4 |        and folly, are the least felt, since their presence causes
13     II, 5 |       power to do so. Also fear felt by those who have the power
14     II, 5 |  follows therefore that fear is felt by those who believe something
15     II, 5 |   states of mind in which it is felt, we can also see what Confidence
16     II, 6 |      mind under which, they are felt. Shame may be defined as
17     II, 7 |      show us towards whom it is felt, why, and in what frames
18     II, 8 |      states of our mind pity is felt. Pity may be defined as
19     II, 8 |       kind. It is therefore not felt by those completely ruined,
20     II, 9 |         what the latter have is felt to be really their own,
21     II, 9 |       may therefore properly be felt when any one gets what is
22     II, 9 |      man enough. It may also be felt when any one sets himself
23     II, 11|    state of mind in which it is felt. Emulation is pain caused
24     II, 11| ourselves to acquire; but it is felt not because others have
25     II, 11|        therefore a good feeling felt by good persons, whereas
26     II, 11|   whereas envy is a bad feeling felt by bad persons. Emulation
27     II, 11|       must therefore tend to be felt by persons who believe themselves
28     II, 11|   impossible. It is accordingly felt by the young and by persons
29    III, 9 |      contrasted ideas is easily felt, especially when they are
30    III, 14|       by removing any prejudice felt against him. But if you
31    III, 18|        in an objection, you are felt to have been worsted. You