Book, Paragraph

 1      I, 6 |          entails freedom from the evil things simultaneously, while
 2      I, 6 |      lesser in place of a greater evil, is also good, for in proportion
 3      I, 6 | acquisition of good or removal of evil. The virtues, too, must
 4      I, 6 |       they wish to have either no evil at an or at least a balance
 5      I, 6 |      least a balance of good over evil. This last will happen where
 6      I, 7 |           contrary is the greater evil, and whose loss affects
 7      I, 10|         the exchange of a greater evil for a less (since these
 8      I, 11|       even to be merely free from evil. The things it is pleasant
 9     II, 2 |          unimportant, for good or evil, that has no honour paid
10     II, 2 |            for a quite unexpected evil is specially painful, just
11     II, 4 |          same things are good and evil; and those who are, moreover,
12     II, 4 |         towards those who are not evil speakers and who are aware
13     II, 5 |       some destructive or painful evil in the future. Of destructive
14     II, 5 |           unjust man’s will to do evil that makes him unjust. Also
15     II, 6 |        harm you; or if they speak evil of everybody, for those
16     II, 8 |       caused by the sight of some evil, destructive or painful,
17     II, 8 |    capable of supposing that some evil may happen to us or some
18     II, 8 |            and moreover some such evil as is stated in our definition
19     II, 8 |           suppose that no further evil can befall them, since the
20     II, 8 |         that the impossibility of evil befalling them will be included,
21     II, 8 |         question. Those who think evil may befall them are such
22     II, 8 |        possibility that something evil will happen to them), nor
23     II, 8 |           that everybody deserves evil fortune. And, generally,
24     II, 8 |  deformity, weakness, mutilation; evil coming from a source from
25     II, 13|           therefore suspicious of evil. Consequently they neither
26     II, 22|         enthymemes about good and evil, the noble and the base,
27     II, 23|         Sappho said, "Death is an evil thing; the gods have so
28     II, 25|    statement that "all want is an evil", or by making the particular
29     II, 25|           love" if there were not evil loves as well as good ones.~
30     II, 25|         for a bad man does not do evil to all his friends".~3.
31    III, 3 |        was the deed you sowed and evil the harvest you reaped".