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Alphabetical    [«  »]
claim 4
claimed 1
claims 1
class 31
classes 10
classification 3
classified 1
Frequency    [«  »]
32 style
32 wish
31 believe
31 class
31 easily
31 evil
31 far
Aristotle
Rethoric

IntraText - Concordances

class

   Book, Paragraph
1 I, 1 | up with a single definite class of subjects, but is as universal 2 I, 2 | any special or definite class of subjects.~Of the modes 3 I, 2 | cure any or all of a given class of patients: this alone 4 I, 2 | only if it belongs to the class of the "contingent" or " 5 I, 2 | understanding of any particular class of things. On the other 6 I, 2 | peculiar to each several class of things, by general those 7 I, 3 | discuss each particular class of these subjects in turn, 8 I, 4 | be given about the whole class of things which may or may 9 I, 4 | not take place; for this class includes some good things 10 I, 5 | as excite envy are, as a class, the outcome of good luck. 11 I, 7 | the largest member of one class surpasses the largest member 12 I, 7 | of another, then the one class surpasses the other; and 13 I, 7 | surpasses the other; and if one class surpasses another, then 14 I, 7 | For the superiority of class over class is proportionate 15 I, 7 | superiority of class over class is proportionate to the 16 I, 9 | and honour belong to the class of noble things, since they 17 I, 10| by effort, belongs to the class of pleasant things, for 18 I, 11| and sleep belong to the class of pleasant things; for 19 I, 11| number: those of the former class, in each case, are the more 20 I, 11| reason. Friends belong to the class of pleasant things; it is 21 I, 11| receiving benefits belong to the class of pleasant things; to receive 22 I, 11| laughter too belong to the class of pleasant things, it follows 23 I, 12| unpopular. Another likely class of victim is those who their 24 I, 13| community.~Thus the whole class of unjust actions may be 25 II, 22| enthymemes. (By an "elementary class" of enthymeme I mean the 26 II, 26| enthymematic argument-a general class embracing a large number 27 III, 2 | opposites are in the same class, you do what I have suggested 28 III, 7 | personal character. Each class of men, each type of disposition, 29 III, 7 | the truth appear. Under "class" I include differences of 30 III, 8 | it. The paean is a third class of rhythm, closely akin 31 III, 15| dealing with prejudice, one class of argument is that whereby


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