Book, Paragraph

 1      I, 6 |        of life, and therefore is thought the greatest of goods, since
 2      I, 7 |          roused to battle by the thought of~All horrors that light
 3      I, 7 |          and health are commonly thought to be of the highest value,
 4      I, 11|   pleasant, it is pleasant to be thought wise, for practical wisdom
 5      I, 12|     those for which you would be thought very litigious to prosecute
 6     II, 1 |      right and that he should be thought to entertain the right feelings
 7     II, 1 |      follows that any one who is thought to have all three of these
 8     II, 1 |        The way to make ourselves thought to be sensible and morally
 9     II, 4 |     morally good, and those well thought of by every one, by the
10     II, 5 |       secret terrify us with the thought that they may betray or
11     II, 9 |         gods. It might indeed be thought that envy is similarly opposed
12     II, 10|         they are ambitious to be thought wise. Indeed, generally,
13     II, 13|           which, as we saw, is a thought that excites pity. Hence
14     II, 21|     himself, he would never have thought himself fit for an army
15     II, 23|        killed him justly, it was thought that he was killed justly.
16     II, 23|      dogmatically, as Aristippus thought: "Well, anyhow, our friend",
17     II, 23|        son on another woman, was thought to be the lad’s mistress
18     II, 23|      braver than Ajax, he is not thought so.~24. Another line of
19     II, 23|         to mourn for her if they thought her a goddess, and not to
20     II, 23|         sacrifice to her if they thought her a mortal woman.~27.
21    III, 1 |          direction than to their thought.~It was naturally the poets
22    III, 3 |          flame-flushed", and "he thought their enthusiasm would be
23    III, 11|         Yes, to be sure; I never thought of that". The liveliness
24    III, 11|          Theodorus. In these the thought is startling, and, as Theodorus
25    III, 11|       black eye, "you would have thought he was a basket of mulberries";
26    III, 11|    equivalent to "you would have thought he was Philammon struggling
27    III, 11|        curly that you would have thought they were not legs but parsley
28    III, 16| important as you wish them to be thought: or the opposite facts to
29    III, 18|      ephor, was asked whether he thought that the other ephors had