Book, Paragraph

 1      I, 6 |       boast;~and ~Oh, it were shame~To have tarried so long
 2      I, 7 |      thraldom,~(fair women to shame.)~The same effect is produced
 3      I, 9 |       would say to thee,~Only shame restraineth me,~Sappho wrote~
 4      I, 9 |       not burning,~No load of shame would on thine eyelids weigh;~
 5      I, 12|    also wrongs of a kind that shame prevents the victim speaking
 6      I, 14|  involves the doer in special shame; that whereby a man wrongs
 7     II, 2 |      saying things that cause shame to the victim, not in order
 8     II, 3 |        anyhow, we do not feel shame before those of whom we
 9     II, 6 |              6~We now turn to Shame and Shamelessness; what
10     II, 6 |   under which, they are felt. Shame may be defined as pain or
11     II, 6 |       it follows that we feel shame at such bad things as we
12     II, 6 |    bad thing at which we feel shame is, lacking a share in the
13     II, 6 |     what cause the feeling of shame. Now since shame is a mental
14     II, 6 |   feeling of shame. Now since shame is a mental picture of disgrace,
15     II, 6 |    people before whom we feel shame are those whose opinion
16     II, 6 |    educated. And we feel more shame about a thing if it is done
17     II, 6 |     eyes. Hence the proverb, "shame dwells in the eyes". For
18     II, 6 |      this reason we feel most shame before those who will always
19     II, 6 |       talk. Similarly we feel shame not merely in presence of
20     II, 6 |    And, generally, we feel no shame before those upon whose
21     II, 6 |   untrustworthy (no one feels shame before small children or
22     II, 6 |     under which we shall feel shame are these: first, having
23     II, 6 |     as has been said, we feel shame. These are, as was stated,
24     II, 6 |      admiration. And men feel shame when they have acts or exploits
25     II, 6 | connexion. Generally, we feel shame before those for whose own
26     II, 6 |    there are many things that shame before such people makes
27     II, 6 |      undone. And we feel more shame when we are likely to be
28     II, 6 |       to-morrow?"~So much for Shame; to understand Shamelessness,
29    III, 3 | tragic manner. He said, "Nay, shame, O Philomela". Considering