Book, Paragraph

 1      I, 2 |    rhetoric, that the personal goodness revealed by the speaker
 2      I, 2 | understand human character and goodness in their various forms,
 3      I, 6 |        of the main facts about Goodness and Utility in general.~
 4      I, 6 |      dealing with things whose goodness is disputed, we may argue
 5      I, 7 |        be to treat of relative goodness and relative utility.~A
 6      I, 7 |      affects us more. Positive goodness and badness are more important
 7      I, 7 |       than the mere absence of goodness and badness: for positive
 8      I, 7 |      and badness: for positive goodness and badness are ends, which
 9      I, 7 |  judgements also; not only the goodness of things, but their essence,
10      I, 7 |       applied to judgements of goodness, since one definition of "
11      I, 7 |      high degree of nobleness, goodness, and justice, or of their
12      I, 8 |     qualities himself, namely, goodness, or goodwill towards us,
13      I, 9 |   which to make them trust the goodness of other people are also
14      I, 9 |      it is the extreme form of goodness to be good to everybody.~
15      I, 9 |        calling happy", just as goodness is a part of happiness.~
16      I, 11|    himself as the possessor of goodness, a thing that every being
17      I, 13|       springs from exceptional goodness or badness, and is visited
18     II, 1 |  gathered from the analysis of goodness already given: the way to
19     II, 1 |      way to establish your own goodness is the same as the way to
20     II, 2 |      in birth, in capacity, in goodness, and generally in anything
21     II, 4 |       for us, or belief in our goodness, or pleasure in our company;
22     II, 4 |        to those who show their goodness as friends. Also towards
23     II, 8 |       must also believe in the goodness of at least some people;
24     II, 9 |        brave, or acquire moral goodness: but we shall not be indignant
25     II, 11|    objects of emulation, moral goodness in its various forms must
26     II, 12|   choose what is useful, moral goodness leads us to choose what
27     II, 13|     and moral feeling to moral goodness. If they wrong others, they
28     II, 22|        facts about justice and goodness. We see, then, that this
29     II, 23|       argument of Iphicrates, "Goodness is true nobility; neither