Book, Paragraph

 1      I, 5 |          good friends, wealth, good children, plenty of children, a happy
 2      I, 5 |            good children, plenty of children, a happy old age, also such
 3      I, 5 |         phrases "possession of good children" and "of many children"
 4      I, 5 |         good children" and "of many children" bear a quite clear meaning.
 5      I, 5 |              they mean that his own children are numerous and have the
 6      I, 7 |          strangers are haling young children to thraldom,~(fair women
 7      I, 11|           inferior to yourself-e.g. children or animals-you do not value:
 8      I, 11|             and honour; also of our children, for our children are our
 9      I, 11|            of our children, for our children are our own work. It is
10     II, 2 |            to champion-our parents, children, wives, or subjects. And
11     II, 6 |            feels shame before small children or animals); nor are we
12     II, 8 |             have parents living, or children, or wives; for these are
13     II, 21|             to destroy the innocent children of their enemies—~Fool,
14     II, 21|          have bad neighbours or bad children, he will agree with any
15     II, 21|            than to be the parent of children." The orator has therefore
16     II, 23|     correctly the facts about their children. Another example of this
17     II, 23|            that Medea has slain her children; "at all events", they say, "
18     II, 23|          the mistake of sending her children away. In defence she argues
19     II, 23|           argues that it is not her children, but Jason, whom she would
20    III, 4 |             compared the Samians to children who take their pap but go
21    III, 4 |       themselves and then smear the children’s lips with the spittle.
22    III, 8 |       metrical recurrences, just as children catch up the herald’s question, "
23    III, 16|            duty and not abandon his children"; or discredit to your adversary,
24    III, 16|           there he would find other children", the answer Herodotus’
25    III, 16|         brother than for husband or children, since if the latter perished
26    III, 18| supernatural beings were not either children of the gods or in some way
27    III, 18|        believes in the existence of children of the gods and yet not