Book, Paragraph

 1      I, 2 |        character may almost be called the most effective means
 2      I, 2 |  Ethical studies may fairly be called political; and for this
 3      I, 2 | invariably or usually, this is called syllogism in dialectic,
 4      I, 2 |       why this kind of Sign is called "complete proof": when people
 5      I, 9 |    qualities; rashness will be called courage, and extravagance
 6      I, 12|        nothing more than being called bad names. Or the opposite
 7     II, 1 |       according to what may be called the special needs of each.~
 8     II, 2 | vengeance, and the images then called up cause pleasure, like
 9     II, 2 |      pleasure, like the images called up in dreams.~Now slighting
10     II, 9 | opposed to pity is the feeling called Indignation. Pain at unmerited
11     II, 18|     person who can strictly be called a judge is the man who decides
12     II, 23|     the gods. Thus, too, Conon called Thrasybulus rash in counsel.
13     II, 24|     single portion must not be called wholesome, since it is absurd
14    III, 2 |       of asking. So Iphicrates called Callias a "mendicant priest"
15    III, 2 |   uninitiated or he would have called him not a "mendicant priest"
16    III, 2 |      the cupping-glass is here called a "gluing". Good riddles
17    III, 2 |     aspect, as when Orestes is called a "mother-slayer"; or a
18    III, 2 |      better one, as when he is called his "father’s avenger".
19    III, 3 |      poetry. Alcidamas, again, called philosophy "a fortress that
20    III, 4 |        shield may fittingly be called the drinking-bowl of Ares.~
21    III, 6 |     when the trumpet’s note is called "a lyreless melody".~
22    III, 10|     journey of war. Peitholaus called the state-galley "the people’
23    III, 10|      of disease". Cephisodotus called warships "painted millstones".
24    III, 10|  millstones". Diogenes the Dog called taverns "the mess-rooms
25    III, 11|  simple", as it would be if we called the bow a lyre or the shield
26    III, 13|        parts the first part is called the Statement of the case,
27    III, 14|  wonder. This is what Prodicus called "slipping in a bit of the