Book, Paragraph

 1      I, 1 |         unjustly might do great harm, that is a charge which
 2      I, 3 |      the ground that it will do harm; and all other points, such
 3      I, 3 |    happened or that he has done harm. But that he is guilty of
 4      I, 3 |       show that the good or the harm, the honour or disgrace,
 5      I, 12|        can then easily cure the harm done. Thus Jason the Thessalian
 6      I, 13|      man must (1) suffer actual harm, (2) suffer it against his
 7      I, 13|       various possible forms of harm are clearly explained by
 8      I, 14|     this way but by the greater harm that it does. Or it may
 9      I, 14|   enough to be adequate; or the harm done may be incurable-a
10      I, 14| punished, a fact that makes the harm incurable, since legal punishment
11      I, 14|        by not merely doing them harm but failing to do them good;
12      I, 15|       than the doctor: for less harm comes from the doctor’s
13     II, 2 |        think that he can do you harm, for then you would be afraid
14     II, 4 |          the other at doing him harm; the angry man wants his
15     II, 6 |     they are on the look out to harm you; or if they speak evil
16     II, 12|     them, not to do them actual harm. They are ready to pity
17     II, 20|   client will do you no further harm; he is wealthy already.
18     II, 23|       who have done irreparable harm among the mercenaries?"~
19    III, 9 |         long-winded preludes do harm to us all,~But the preluder
20    III, 15|       say that you have done no harm, or none to him, or not
21    III, 15|         he had done Nausicrates harm, but not that he had done
22    III, 16|         not happened, or did no harm, or was not unjust, or not
23    III, 17|    maintain that the act did no harm, prove this. If you maintain