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 1      I, 1 |       by moving him to anger or envy or pity-one might as well
 2      I, 5 |      such good things as excite envy are, as a class, the outcome
 3     II, 4 |    those whom we should like to envy us—though without ill-feeling—
 4     II, 9 |    might indeed be thought that envy is similarly opposed to
 5     II, 9 |        pity, on the ground that envy it closely akin to indignation,
 6     II, 9 |        The feeling ceases to be envy in the one case and indignation
 7     II, 10|                      10~To take Envy next: we can see on what
 8     II, 10|      states of mind we feel it. Envy is pain at the sight of
 9     II, 10| distinction, or wealth. We feel envy also if we fall but a little
10     II, 10|        good things which excite envy have already been mentioned.
11     II, 10|       are almost all subject to envy; and particularly if we
12     II, 10|     also what kind of people we envy; that was included in what
13     II, 10|       has been said already: we envy those who are near us in
14     II, 10|      these whom we are bound to envy beyond all others. Hence
15     II, 10|         against potter.~We also envy those whose possession of
16     II, 10|     this annoys us, and excites envy in us. We also envy those
17     II, 10|     excites envy in us. We also envy those who have what we ought
18     II, 10|        have once. Hence old men envy younger men, and those who
19     II, 10|       those who have spent much envy those who have spent little
20     II, 10|       thing, or not got it yet, envy those who have got it quickly.
21     II, 11|        by good persons, whereas envy is a bad feeling felt by
22     II, 11|        good things in question, envy makes us take steps to stop
23    III, 19|     indignation, anger, hatred, envy, emulation, pugnacity. The