Book, Paragraph

 1      I, 3 |             he knew that this meant death, and that otherwise he need
 2      I, 9 |      advantage may be enjoyed after death, as opposed to those whose
 3      I, 9 |            that continue even after death; those which are always
 4     II, 3 |           condemned Callisthenes to death the day before. Again, men
 5     II, 5 |           troubled thereby, because death is not close at hand. From
 6     II, 6 |         poet was to be cudgelled to death by order of Dionysius, and
 7     II, 8 |          and destructive evils are: death in its various forms, bodily
 8     II, 8 |            for Diopeithes after his death. Also that either no good
 9     II, 8 |             of his son being led to death, but did weep when he saw
10     II, 8 |             who are on the point of death. Most piteous of all is
11     II, 20|      already. But if you put him to death, others will come along
12     II, 23|       desirable to be justly put to death.~3. Another line of proof
13     II, 23|          that they are condemned to death, neither are sophists".
14     II, 23|            not. Or as Sappho said, "Death is an evil thing; the gods
15    III, 9 |           in life or to bequeath at death". There is also what some
16    III, 11| much-praised verse of Anaxandrides:~Death is most fit before you do~
17    III, 11|            do~Deeds that would make death fit for you.~This amounts
18    III, 11|             a fit thing to die when death is not fit for you", i.e.
19    III, 11|             fit for you", i.e. when death is not the fit return for
20    III, 11|            when you are not fit for death". The more a saying has
21    III, 18|       ephors had been justly put to death. "Yes", he said. "Well then",
22    III, 18|            you too be justly put to death?"-"Not at all", said he; "