Book, Paragraph

 1      I, 7 |            those things which we are seen to possess are better than
 2      I, 7 |          than those which we are not seen to possess, since the former
 3      I, 9 |             are constructed. We have seen the sort of thing we must
 4      I, 13|              and evils. We have also seen that a voluntary action
 5     II, 3 | justification; and anger, as we have seen, means this. Hence we ought
 6     II, 5 |          unexpected time.~Having now seen the nature of fear, and
 7     II, 6 |               in each case, if it is seen to be our own fault: wherever
 8     II, 6 |           our friends; for they have seen our best side only (hence
 9     II, 6 |      misfortune we do not wish to be seen by those who once wished
10     II, 6 |             likely to be continually seen by, and go about under the
11     II, 18|              of oratory has, we have seen, its own distinct purpose.
12     II, 23|          give to a debate, as may be seen in the Teucer. It was employed
13     II, 23|             say, "they are not to be seen"-Medea having made the mistake
14    III, 8 |           rhythm itself.~We have now seen that our language must be
15    III, 10|               for events ought to be seen in progress rather than