Book, Paragraph

1      I, 1|        apprehended by the same faculty; it may also be noted that
2      I, 1|     man a "sophist" is not his faculty, but his moral purpose.
3      I, 1|      moral purpose, but of his faculty.~Let us now try to give
4      I, 2| Rhetoric may be defined as the faculty of observing in any given
5      I, 6|       them to be bestowed. The faculty of speech and action; since
6      I, 9| according to the usual view, a faculty of providing and preserving
7      I, 9|   preserving good things; or a faculty of conferring many great
8      I, 9|         wisdom. If virtue is a faculty of beneficence, the highest