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2504     II, 1 |            they think either something totally different or the same thing
2505    III, 16|              face in her hands:~a true touch-people beginning to cry do put
2506      I, 15|              men whether thick-witted, tough-skinned, or stout of heart endure
2507      I, 4 |            which it is advantageous to trade.~But while he must, for
2508    III, 15|              was not trembling, as his traducer maintained, in order to
2509    III, 1 |                first poets acted their tragedies themselves. It is plain
2510     II, 12|                in which they have been trained, and not yet believing in
2511     II, 21|           other behaviour is that of a traitor": or we might put it, I
2512    III, 12|               why should it have these traits any more than "restraint", "
2513    III, 4 |            both are courageous, he has transferred to Achilles the name of "
2514    III, 9 |     antistrophic stanzas—~He that sets traps for another man’s feet~Is
2515    III, 10|           stripped themselves of their travelling money for the journey of
2516      I, 9 |                man is cold-blooded and treacherous, and that the stupid man
2517     II, 22|               he is attacking, such as treachery to the cause of Hellenic
2518      I, 13|            that he has been guilty of "treason". Here therefore we must
2519      I, 5 |           yourself; or when you find a treasure that everybody else has
2520     II, 20|            peculations will empty your treasury completely."~Fables are
2521      I, 4 |              agreements and commercial treaties may be made with the countries
2522     II, 2 |              whom he has treated or is treating well, or means or has meant
2523    III, 3 |              with boughs of the forest trees", and "he clothed" not "
2524    III, 15|              Sophocles said he was not trembling, as his traducer maintained,
2525      I, 1 |          Consequently if the rules for trials which are now laid down
2526      I, 12|                 they will settle for a trifle, and always be ready to
2527    III, 10|           successes; it celebrates our triumph in the war as a whole";
2528    III, 8 |             verse, which is one of the trochaic rhythms.~There remains the
2529    III, 8 |              of his ordinary self. The trochee is too much akin to wild
2530     II, 22|             Hector, the bravest of the Trojans, and Cycnus the invulnerable,
2531     II, 5 |              shall die, but we are not troubled thereby, because death is
2532     II, 22|          joined the expedition against Troy: these things are true of
2533      I, 6 |          beginning:~And for Priam (and Troy-town’s folk) should~they leave
2534    III, 10|           Iphicrates, indignant at the truce made by the Athenians with
2535    III, 2 |              may describe a thing more truly than another, may be more
2536    III, 6 |    proportional metaphors, as when the trumpet’s note is called "a lyreless
2537    III, 8 |                makes the rhythm appear truncated. A sentence should break
2538      I, 12|              They may be those who are trustful instead of being cautious
2539    III, 19|               1) Having shown your own truthfulness and the untruthfulness of
2540     II, 21|               must express, as general truths, these same views on these
2541      I, 11|              something fresh. Dramatic turns of fortune and hairbreadth
2542    III, 12|              well suited for an actual tussle, and therefore contain many
2543    III, 11|             but something that gives a twist to the word used; e.g. the
2544      I, 10|            good. Irrational craving is twofold, viz. anger and appetite.~
2545     II, 23|                Paris"; or "the sons of Tyndareus did no wrong, neither did
2546    III, 8 |             long one, as~meta de lan | udata t ok | eanon e | oanise
2547    III, 2 |               and the beauty, like the ugliness, of all words may, as Licymnius
2548      I, 4 |      deliberate; matters, namely, that ultimately depend on ourselves, and
2549      I, 15|               the duty of the judge as umpire is to decide what is just,
2550     II, 9 |              Hence servile, worthless, unambitious persons are not inclined
2551     II, 4 |           doing kindnesses; doing them unasked; and not proclaiming the
2552      I, 13|          through the realms of the sky~Unbroken it stretcheth, and over
2553      I, 12|                the penalty is small or uncertain or distant. It may be that
2554     II, 5 |             are to feel the anguish of uncertainty, there must be some faint
2555     II, 4 |              do not feel frightened or uncomfortable-nobody can like a man of whom he
2556      I, 2 |        Argument, the nearer one comes, unconsciously, to setting up a science
2557    III, 7 |               you become comparatively unconvincing.) Compound words, fairly
2558     II, 13|             are sure about nothing and under-do everything. They "think",
2559     II, 23|                withdrawal. This notion underlies the lines:~God gives to
2560      I, 1 |         impartially. Nevertheless, the underlying facts do not lend themselves
2561    III, 11|          instance, a man to start some undertaking in hope of gain and then
2562     II, 9 |               by the prosperity of the undeserving but by that of people who
2563     II, 21|          unpopularity and idleness are undesirable, I hold that it is better
2564    III, 12|                and so the judgement is undisturbed. This is why the same speakers
2565     II, 6 |            people makes us do or leave undone. And we feel more shame
2566    III, 2 |             avoiding both meanness and undue elevation; poetical language
2567    III, 2 |             give to everyday speech an unfamiliar air: people like what strikes
2568      I, 15|                and that the risk of an unfavourable verdict is prefer, able,
2569     II, 17|                 those of the poor, the unfortunate, and the powerless, we have
2570     II, 4 |             are, moreover, friendly or unfriendly to the same people; for
2571      I, 10|        internal cause; they take place uniformly, either always or usually.
2572    III, 5 |                plurality, fewness, and unity by the correct wording,
2573     II, 2 |                 since such a slight is unjustifiable. Also with those who reply
2574    III, 11|         competition, still going about unkempt and unwashed. It is in these
2575     II, 7 |              make our opponents appear unkind: we may maintain that they
2576     II, 8 |               So much for Kindness and Unkindness. Let us now consider Pity,
2577           | unlikely
2578    III, 8 |           unrhythmical language is too unlimited; we do not want the limitations
2579      I, 10|             poverty, of being lucky or unlucky. This shall be dealt with
2580     II, 6 |           submission to them is due to unmanliness or cowardice.~These things,
2581    III, 2 |             poetry, are discordant and unmeaning. Further, in using metaphors
2582    III, 3 |             and says "whetted with the unmitigated temper of his spirit".~(
2583      I, 7 |             than another if it is more unmixed with pain, or more lasting.
2584      I, 11|             forced on us; for force is unnatural, and that is why what is
2585     II, 24|             every case-only when it is unprovoked.~9. Again, a spurious syllogism
2586     II, 6 |               of unwillingness), since unresisting submission to them is due
2587    III, 8 |             Cleon!" On the other hand, unrhythmical language is too unlimited;
2588     II, 2 |            love or thirst or any other unsatisfied desires are prone to anger
2589    III, 9 |            that subject. This style is unsatisfying just because it goes on
2590    III, 3 |               form is the use of long, unseasonable, or frequent epithets. It
2591    III, 6 |            mentioning anything ugly or unseemly, use its name if it is the
2592     II, 9 |                must be due not to some untoward thing being likely to befall
2593      I, 2 |               we assume an audience of untrained thinkers; those of the latter
2594    III, 2 |           meaning is the same. This is untrue. One term may describe a
2595     II, 6 |         opinions we quite look down as untrustworthy (no one feels shame before
2596    III, 19|               own truthfulness and the untruthfulness of your opponent, the natural
2597    III, 11|                going about unkempt and unwashed. It is in these respects
2598     II, 6 |             force being an instance of unwillingness), since unresisting submission
2599    III, 1 |               the subject of delivery, unworthy though it is, because we
2600     II, 19|                 the toe-piece, and the upper leather can be made, then
2601     II, 1 |             they are both sensible and upright, but not well disposed to
2602     II, 23|               which it is desirable to upset. But the use of such an
2603    III, 2 |           third consideration-one that upsets the fallacious argument
2604      I, 15|        opponent. Now for confirming or upsetting the credibility of contracts
2605     II, 13|                that which we need most urgently. They are too fond of themselves;
2606     II, 6 |             that they are able to give us-as a lover feels. We compete
2607     II, 8 |                very closely related to us-in that case we feel about
2608     II, 2 |                that they are slighting us-we do not fail to perceive
2609      I, 5 |              the activity-that is, the use-of property that constitutes
2610    III, 6 |        practice of Antimachus, too, is useful-to describe a thing by mentioning
2611     II, 12|              or anything else by their usefulness to themselves. All their
2612    III, 7 |             and discreet reluctance to utter a word when speaking of
2613     II, 21|       neighbour". You are not to avoid uttering maxims that contradict such
2614     II, 22|              needs as they emerge; not vaguely and indefinitely, but by
2615    III, 19|               said so-and-so". Or "How vain he would have been if he
2616    III, 11|             Thus,~Downward anon to the valley rebounded the boulder remorseless;~
2617    III, 10|                instance, said that the vanishing from their country of the
2618      I, 2 |                of the "contingent" or "variable". It bears the same relation
2619    III, 2 |                the Art of Poetry. Such variation from what is usual makes
2620    III, 7 |                else possesses.~All the variations of oratorical style are
2621     II, 15|               of the earth, there is a varying yield; now and then, where
2622    III, 11|            young men to use; they show vehemence of character; and this is
2623     II, 12|           doing things excessively and vehemently. They disobey Chilon’s precept
2624    III, 3 |               that comes from all this verbosity-for when the sense is plain,
2625     II, 2 |            work with him, or otherwise vexes him while he is in this
2626     II, 12|           qualities I mean virtues and vices; these also have been discussed
2627     II, 6 |          persons, or lend ourselves to vile deeds, e.g. when we submit
2628    III, 12|              effect; e.g. "This is the villain among you who deceived you,
2629      I, 12|              accustomed to behave with violence to others. So too with those
2630      I, 4 |          enough, but also by being too violently aquiline or snub arrive
2631    III, 3 |           instance, talks of the "many visaged heaven" above the "giant-crested
2632      I, 13|            goodness or badness, and is visited accordingly with censure
2633      I, 1 |               a decision about his own vital interests. There is no need,
2634      I, 9 |               treatment of censure and vituperation is needed. Knowing the above
2635    III, 10|              would not always apply; a vivid metaphor, however; Chabrias
2636    III, 2 |               Theodorus’ voice and the voices of all other actors: his
2637      I, 15|      relations-those, namely, that are voluntary-are regulated by contracts,
2638     II, 23|             boys men, you will next be voting short men boys". And Theodectes
2639     II, 16|              display; ostentatious and vulgar, because, like other people’
2640    III, 17|              important, successful, or vulnerable points in it, and thus inspire
2641     II, 2 |             disregard of the war he is waging, a lover by disregard of
2642      I, 5 |          Eulogy, and therefore we will wait to define it until we come
2643      I, 12|               not pay to waste time in waiting for trial or damages, such
2644      I, 15|               oracle about "the wooden wall" as a reason for engaging
2645     II, 24|                a free man is an act of wanton outrage; but it is not so
2646     II, 21|           attack a stronger force—~The War-God showeth no favour.~Or, if
2647     II, 13|             that of the young, who are warm-blooded, their temperament is chilly;
2648     II, 13|         Consequently they neither love warmly nor hate bitterly, but following
2649     II, 12|              They are sanguine; nature warms their blood as though with
2650      I, 1 |              or pity-one might as well warp a carpenter’s rule before
2651    III, 10|          disease". Cephisodotus called warships "painted millstones". Diogenes
2652    III, 2 |           using diminutives we must be wary and must observe the mean.~
2653      I, 7 |              the men, when the burg is~wasted with ravening flame,~When
2654      I, 2 |              them to be of this nature wastes his time in deliberation.~
2655    III, 8 |              his attention, making him watch for metrical recurrences,
2656      I, 12|          instead of being cautious and watchful, since all such people are
2657      I, 6 |               another in either of two ways- (1) simultaneously, (2)
2658     II, 25|          Topics, may be raised in four ways-either by directly attacking your
2659      I, 13|           unjust acts in either of two ways-towards one definite person, or
2660    III, 14|              merely has to do with the weak-minded tendency of the hearer to
2661      I, 12|                That is what appeals to weak-willed persons—and weakness of
2662     II, 5 |              have no experience of bad weather, or because their experience
2663    III, 17|               of Goddesses...~Never, I ween, would Hera...~where the
2664      I, 9 |           shame would on thine eyelids weigh;~What thou with honour wishest
2665      I, 15|               evidence, to which great weight is often attached because
2666      I, 1 |            justice and expediency. The weightiest reason of all is that the
2667    III, 7 |           neither speak casually about weighty matters, nor solemnly about
2668      I, 4 |          country’s laws that its whole welfare depends. He must, therefore,
2669      I, 7 |               for the sake of physical well-being. And of two things that
2670     II, 12|             therefore witty, wit being well-bred insolence.~
2671    III, 11|             themselves on the ground". Well-constructed riddles are attractive for
2672    III, 19|             must (1) make the audience well-disposed towards yourself and ill-disposed
2673      I, 1 |                is of great moment that well-drawn laws should themselves define
2674    III, 12|              likewise from Syme (three well-fashioned ships did bring),~Nireus,
2675      I, 1 |              some states-especially in well-governed states-were applied everywhere,
2676    III, 15|                profligate because I am well-groomed? Then so-and-so must be
2677     II, 25|               That proves nothing, for well-used men do not always love those
2678    III, 7 |                any exaggeration is the well-worn device by which the speaker
2679      I, 9 |             things good and noble thou wert yearning,~If to speak baseness
2680    III, 9 |               epeessin~At the end ~ouk wethesan auton paidion tetokenai,~
2681     II, 24|                 One variety of this is when-as in dialectic, without having
2682           | whence
2683           | wherein
2684    III, 3 |      witlessness of nature", and says "whetted with the unmitigated temper
2685      I, 2 |               enthymemes that has been wholly overlooked by almost everybody-one
2686      I, 13|               law must be expressed in wide terms; and so, if a man
2687    III, 14|           Olympic Speech, "You deserve widespread admiration, men of Greece",
2688    III, 8 |            trochee is too much akin to wild dancing: we can see this
2689    III, 16|              by moral purpose: e.g. "I willed this; aye, it was my moral
2690    III, 6 |            Teumessus~There is a little wind-swept knoll...~A subject can be
2691    III, 2 |                if we were mixing their wines for them. It is like the
2692    III, 11|               both eyes and flame keep winking. A simile succeeds best
2693      I, 11|                  but to every one; the winner sees himself in the light
2694      I, 11|            often happens that some one wins) and also games like knuckle-bones,
2695      I, 10|               craving for good, i.e. a wish-nobody wishes for anything unless
2696     II, 6 |              be seen by those who once wished themselves like us; for
2697      I, 9 |           weigh;~What thou with honour wishest thou wouldst say.~Those
2698     II, 12|               fun and therefore witty, wit being well-bred insolence.~
2699     II, 23|             order to cause pain by its withdrawal. This notion underlies the
2700    III, 10|              the poet calls "old age a withered stalk", he conveys a new
2701     II, 6 |                due to cowardice. Also, withholding a deposit or otherwise wronging
2702    III, 3 |               toy for poetry" and "the witlessness of nature", and says "whetted
2703      I, 15|                Other arguments about a witness-that he is a friend or an enemy
2704     II, 12|                the bad, not having yet witnessed many instances of wickedness.
2705     II, 12|              fond of fun and therefore witty, wit being well-bred insolence.~
2706    III, 9 |                valour immediately, and won the command of the sea not
2707    III, 9 |           divided, as in "I have often wondered at the conveners of national
2708      I, 15|           quoted the oracle about "the wooden wall" as a reason for engaging
2709    III, 3 |           Isthmian games", but "to the world-concourse of the Isthmian games";
2710    III, 18|              you are felt to have been worsted. You cannot ask a series
2711      I, 15|                worth or our opponent’s worthlessness. Other arguments about a
2712      I, 9 |               with honour wishest thou wouldst say.~Those things, also,
2713     II, 20|               a bodyguard, Stesichorus wound up a long talk by telling
2714      I, 13|            that may be used to inflict wounds-a lifetime would be too short
2715     II, 23|                ships to those who have wrecked other people’s ships, and
2716      I, 5 |               and hold down is good at wrestling; he who can drive an adversary
2717    III, 5 |         punctuation is hard, as in the writings of Heracleitus. To punctuate
2718     II, 5 |          knowledge that we are not the wrongers but the wronged, and that
2719      I, 11|             that remembers~All that he wrought and endured.~The reason
2720     II, 2 |          father is Zeus almighty,~and ~Yea, but his rancour abideth
2721      I, 9 |               good and noble thou wert yearning,~If to speak baseness were
2722     II, 24|                evidence; which, again, yields no valid proof. Thus, it
2723    III, 10|                that intercedes for him yonder".This was a metaphor for
2724    III, 4 |            that flies at you and bites you-Idrieus too was savage now that
2725     II, 10|               once. Hence old men envy younger men, and those who have
2726     II, 22|              and again that he was the youngest man who joined the expedition,
2727           | yours
2728      I, 11|             you think much inferior to yourself-e.g. children or animals-you
2729     II, 2 |         ill-treating them. That is why youths and rich men are insolent;
2730      I, 12|            your father or mother, like Zeno), whereas the punishment
2731    III, 9 |             repeated, ~su d’ auton kai zonta eleges kakos kai nun grafeis