Book, Paragraph

  1      I,  1 |             argument in which, certain things being laid down, something
  2      I,  1 |                are generally accepted. Things are "true" and "primary"
  3      I,  1 |              false figure reasons from things that are neither true and
  4      I,  4 |                many, and what kind of, things arguments take place, and
  5      I,  4 |          generally current about these things, and speak of it as a "property".
  6      I,  5 |             are able to argue that two things are the same or are different,
  7      I,  5 |              of essence of a number of things exhibiting differences in
  8      I,  5 |           category of essence all such things as it would be appropriate
  9      I,  5 |           shall have argued that these things are not in the same genus.~
 10      I,  5 |                also all comparisons of things together, when expressed
 11      I,  6 |              genus, or that any of the things mentioned in the phrase
 12      I,  7 |             one horse and another: for things like this that fall under
 13      I,  7 |                  Similarly, too, those things are called generically the
 14      I,  7 |                the same class with the things that in one way or another
 15      I,  7 |               of species. For all such things seem to be of one family
 16      I,  7 |                distinguish it from the things that in one way or another
 17      I,  10|             have made a study of these things, e.g. on a question of medicine
 18      I,  11|           problems; for there are many things which we do not wish to
 19      I,  11|              but for the sake of other things, in order that through them
 20      I,  11|            view of Heraclitus that all things are in motion; or that Being
 21      I,  13|               13~The classes, then, of things about which, and of things
 22      I,  13|             things about which, and of things out of which, arguments
 23      I,  13|        discovery of the differences of things; (4) the investigation of
 24      I,  13|                upon the differences of things, the third upon their likenesses.~
 25      I,  14|      philosophy we must treat of these things according to their truth,
 26      I,  15|              through sensation: for of things that are the same in kind
 27      I,  15|            note. For neither are these things said to be clear or sharp "
 28      I,  15|              is an ambiguous term; for things that are the same have the
 29      I,  16|           means. The differences which things present to each other should
 30      I,  17|         studied, first, in the case of things belonging to different genera,
 31      I,  17|                 We should also look at things which belong to the same
 32      I,  18|        discovery of the differences of things helps us both in reasonings
 33     II,  2 |                regard to the genera of things, e.g. if one were to say
 34     II,  2 |             nothing else, whereas many things besides white are coloured,
 35     II,  2 |               he does neither of these things, a refusal to assert it
 36     II,  2 |             should define what kind of things should be called as most
 37     II,  2 |             our terms to mean the same things as most people mean by them,
 38     II,  2 |               when we ask what kind of things are or are not of such and
 39     II,  3 |              e.g. "The science of many things is one": here "many things"
 40     II,  3 |             things is one": here "many things" may mean the end and the
 41     II,  3 |               that the science of many things should be the same, it clearly
 42     II,  4 |              to the genus.~Since those things of which the genus is predicated
 43     II,  4 |               of them, and since those things that are possessed of the
 44     II,  4 |                For we are said to know things present and future (e.g.
 45     II,  6 |             the man who hopes for good things. Likewise also "well-starred"
 46     II,  6 |               s star is his soul.~Some things occur of necessity, others
 47     II,  7 |             the class of objectionable things, and likewise also a defect.
 48     II,  9 |              of courage. Likewise also things that tend to produce and
 49     II,  9 |     destruction of a thing, and at the things which tend to produce or
 50     II,  9 |         establishing a view. For those things whose modes of generation
 51     II,  9 |             generation rank among good things, are themselves also good;
 52     II,  9 |               destruction rank as good things, then they themselves rank
 53     II,  9 |                themselves rank as evil things; whereas if the modes of
 54     II,  9 |               argument applies also to things tending to produce and destroy:
 55     II,  9 |               produce and destroy: for things whose productive causes
 56     II,  10|                      10~Again, look at things which are like the subject
 57     II,  10|              also in the case of other things, both those which are and
 58     II,  10|              is so with the other like things as well, whereas if it be
 59     II,  10|           single thing and a number of things: for sometimes there is
 60     II,  10|                then also to "know many things" is to "be thinking of many
 61     II,  10|                to "be thinking of many things"; whereas this is not true;
 62     II,  10|               is possible to know many things but not to be thinking of
 63    III,  1 |             the better, of two or more things, should be examined upon
 64    III,  1 |                are making concerns not things that are widely divergent
 65    III,  1 |                is more desirable), but things that are nearly related
 66    III,  1 |                any particular class of things; i.e. either whatever most
 67    III,  1 |         medicine or in carpentry those things are more desirable which
 68    III,  1 |             most men or all men or all things would choose, e.g. the good:
 69    III,  1 |            accidens, the cause of good things), and so in other cases
 70    III,  1 |            better which is inherent in things better or prior or more
 71    III,  1 |             themselves to the class of things precious and praiseworthy,
 72    III,  2 |               2~Moreover, whenever two things are very much like one another,
 73    III,  2 |               a greater number of good things is more desirable than a
 74    III,  2 |               a greater number of good things, e.g. the combination of
 75    III,  2 |                courage. Also, the same things are more valuable if accompanied
 76    III,  2 |           times. Also, that one of two things which if all possess, we
 77    III,  2 |         acquisitions and contraries of things: for things whose destruction
 78    III,  2 |              contraries of things: for things whose destruction is more
 79    III,  2 |               losses and contraries of things; for a thing whose loss
 80    III,  2 |         generations or acquisitions of things the opposite is the case:
 81    III,  2 |              opposite is the case: for things whose acquisition or generation
 82    III,  2 |              Again, in the case of two things, if one is more like the
 83    III,  2 |               better the possession of things that cannot be easily acquired.
 84    III,  2 |               qualification.~Moreover, things which our friends can share
 85    III,  2 |               those they cannot. Also, things which we like rather to
 86    III,  2 |         without power. Also, if of two things we repudiate the one in
 87    III,  3 |                         3~Moreover, of things that belong to the same
 88    III,  3 |                just as also what makes things warm is warmer than what
 89    III,  3 |              the body.~Moreover, judge things by their inflexions and
 90    III,  3 |              Nay more, if there be two things both preferable to something,
 91    III,  3 |                the case of, one of the things added to it, but not the
 92    III,  3 |              characters belong to both things you should look and see
 93    III,  3 |              the case of objectionable things; for that is more objectionable
 94    III,  4 |                       4~Comparisons of things together should therefore
 95    III,  4 |             also, in the case of other things which admit of comparisons
 96    III,  4 |                course of comparing the things together we at once assert
 97    III,  5 |                a greater degree. Also, things exhibit such and such a
 98    III,  6 |               same also as regards the things that destroy, and the processes
 99     IV,  1 |               does not exist; for many things which do not exist are objects
100     IV,  1 |              it does so apply. For all things that are not specifically
101     IV,  2 |               whether neither of these things is true of the genus rendered;
102     IV,  2 |         walking.~Again, look among the things of which the given species
103     IV,  2 |        category of essence of the very things of which the species is
104     IV,  2 |           category of essence of those things of which the species too
105     IV,  2 |                fusion" (for to mix dry things does not fuse them), nor
106     IV,  2 |            carriage" is mostly used of things that change one place for
107     IV,  2 |               in the case of inanimate things. Clearly, also, the species,
108     IV,  3 |               time partake of contrary things, seeing that the genus is
109     IV,  3 |                whereas if any of these things be not so, then neither
110     IV,  4 |            Again, consider the case of things that bear a like relation
111     IV,  4 |               the same way the case of things that generate or destroy,
112     IV,  4 |             the capacities and uses of things; and in general, both in
113     IV,  4 |           argument, you should examine things in the light of any resemblance
114     IV,  4 |             the capacities and uses of things: for if a capacity be a
115     IV,  4 |             should be pleasant: for of things of which the genus is not
116     IV,  4 |         relation to an equal number of things: for the general view is
117     IV,  4 |         relation to an equal number of things with the species. Or possibly
118     IV,  4 |         relation to an equal number of things.~See, also, if the opposite
119     IV,  4 |              found in, or used of, the things in relation to which they
120     IV,  4 |        possibly be found except in the things in relation to which they
121     IV,  4 |               need not be found in the things in relation to which they
122     IV,  4 |            they should be found in the things in relation to which they
123     IV,  5 |           conviction". For both of the things in question follow in a
124     IV,  5 |               are capable of doing bad things, but that is not their character:
125     IV,  5 |               capacities for doing bad things are desirable, and therefore
126     IV,  5 |             one of them only. For some things it is impossible to place
127     IV,  5 |              as genera, then inanimate things will be convinced and astonished.
128     IV,  5 |               Whereas neither of these things is generally believed, any
129     IV,  5 |              kind, not about all those things of which the genus is not
130     IV,  6 |              therefore, is that of all things of which the genus is predicated,
131     IV,  6 |           category of essence of those things of which it has been rendered
132      V,  1 |              attributes to each of two things, and deny it in each case
133      V,  1 |            discuss in relation to many things, or can observe in relation
134      V,  1 |                in comparison with many things: for the property ought
135      V,  2 |                of this" signifies many things for it means (1) the possession
136      V,  2 |     distinguish its subject from other things is useless, and it is the
137      V,  3 |     distinguish its subject from other things. Hence a property which
138      V,  4 |                property of a number of things that are specifically different.
139      V,  4 |              be predicated only of the things of which it has been stated
140      V,  4 |              fails to be a property of things that are the same as the
141      V,  4 |              or not belong to the same things, in so far as they are the
142      V,  4 |                 see if the property of things that are the same in kind
143      V,  4 |              the other hand, see if of things that are the same in kind
144      V,  5 |           Moreover, as regards all the things that are called as they
145      V,  5 |            render the property of such things. For if you render a property
146      V,  5 |          define how as well as to what things the property is stated to
147      V,  5 |         belongs to "animal" (for other things as well have sensation,
148      V,  5 |                belong to certain other things as well. For if he renders
149      V,  5 |              of, it will belong to the things which partake of it; whereas
150      V,  5 |            else, it will belong to the things partaken of, as (e.g.) if
151      V,  5 |              belong only to one of the things that fall under the term
152      V,  5 |                make a mistake. For the things in question should all be
153      V,  5 | living-creature".~Next, in the case of things consisting of like parts,
154      V,  5 |                property in the case of things that consist of like parts
155      V,  5 |              it is true of each of the things with similar parts, it is
156      V,  7 |              from the point of view of things that are in a like relation,
157      V,  7 |              from the point of view of things that are identically related,
158      V,  8 |              no use.~The rule based on things that are in a like relation’
159     VI,  2 |              does not apply to all the things whose definition he has
160     VI,  2 |             measure" or "image" of the things that are by nature just.
161     VI,  3 |              to divide the object from things in general, and the differentia
162     VI,  3 |            differentia from any of the things contained in the same genus.
163     VI,  3 |                that belongs to all the things that fall under the same
164     VI,  3 |               separate it off from the things contained in the same genus.
165     VI,  3 |             attribute belonging to all things universally. For in that
166     VI,  4 |               term stated, and we make things known by taking not any
167     VI,  4 |           point; for most people learn things like the former earlier
168     VI,  4 |           persons who cannot recognize things through terms of that kind,
169     VI,  4 |           these belong to the order of things which are absolutely more
170     VI,  4 |               as it happens, different things are more intelligible to
171     VI,  4 |         different people, not the same things to all; and so a different
172     VI,  4 |              the same people different things are more intelligible at
173     VI,  4 |                possible to define some things in any other way, e.g. the
174     VI,  5 |               used in relation to many things, he has failed to render
175     VI,  5 |                who mentions both these things, since it is impossible
176     VI,  5 |     corresponds to the actual state of things: in some it does not, e.g.
177     VI,  5 |        essentially in relation to both things: as medicine is said to
178     VI,  5 |              relative to both of these things has not defined it any better
179     VI,  5 |            used in relation to several things, see if he has rendered
180     VI,  5 |         transgresses the genera of the things he defines, defining, e.g.
181     VI,  6 |             the species, or any of the things which are under the species,
182     VI,  6 |         subject to alteration: for all things of that kind, if intensified,
183     VI,  6 |          conjoined: for then inanimate things will be in pain, since pain
184     VI,  6 |            attribute inherent in those things of which it is the balance,
185     VI,  7 |           thing.~Moreover, suppose two things to be before you, see if
186     VI,  7 |             definition relative to two things taken separately: thus,
187     VI,  7 |           beautiful": for of identical things the opposites, too, are
188     VI,  9 |                 then, neither of these things to be the contrary of the
189     VI,  9 |              unequal" merely describes things that are not equal’), it
190     VI,  9 |                  for the definition of things that are contrary in this
191     VI,  9 |               do not talk of inanimate things or of children as "erring". "
192     VI,  10|                man that though in some things one must not use the language
193     VI,  12|            among too large a number of things, are wrong either wholly
194     VI,  12|               thing but to a number of things. For there is no reason
195     VI,  12|           something else is one of the things desirable for something
196     VI,  13|                as in a house and other things of that sort: for there,
197     VI,  13|                cannot in the nature of things have a single product: for
198     VI,  13|               single product: for some things are so related to one another
199     VI,  13|            defined is in the nature of things found primarily in some
200     VI,  13|            single subject, whereas the things which he has said produce
201     VI,  13|                be the product of these things: for the whole is bound
202     VI,  13|                bound to be in the same things wherein its parts are, so
203     VI,  13|          something good or bad, or for things good or bad to produce a
204     VI,  13|           itself good or bad; for many things that are productive are
205     VI,  13|             illustrated in the case of things that make for health or
206     VI,  13|            same as either of these two things, the same criticisms will
207     VI,  14|             the "composition" of these things (e.g. "a living creature"
208     VI,  14|              of composition: for these things do not form flesh irrespective
209    VII,  1 |                          1~WHETHER two things are "the same" or "different",
210    VII,  1 |            their opposites: for if two things be the same, their opposites
211    VII,  1 |         examined in the light of those things which tend to produce or
212    VII,  1 |              produce or to destroy the things in question of their formation
213    VII,  1 |              manner to each. For where things are absolutely the same,
214    VII,  1 |               the same, and so are the things that tend to produce or
215    VII,  1 |                a case where one of two things is said to be something
216    VII,  1 |                these alleged identical things can also be described by
217    VII,  1 |              Each, however, of the two things termed "greatest" or most
218    VII,  1 |              their accidents or of the things of which they are accidents:
219    VII,  1 |               of each term, and in the things of which they are predicated.
220    VII,  1 |               many senses, see whether things that are the same in one
221    VII,  1 |               even no possibility that things that are the same specifically
222    VII,  3 |              within the same genus: of things whose genera are themselves
223    VII,  3 |              from the point of view of things that stand in relations
224    VII,  3 |               good." For each of these things is related in like manner
225    VII,  3 |        definition is compared with two things, or two definitions with
226    VII,  3 |               be one definition of two things or two of the same thing.~
227    VII,  5 |           definition; for if any other things as well are predicated of
228    VII,  5 |               untrue of any one of the things embraced under the term.~
229    VII,  5 |         predicated of every one of the things of which the term is predicated,
230    VII,  5 |              the term is predicated of things of which the expression
231    VII,  5 |               though, just as in other things to destroy is easier than
232    VII,  5 |              than in a small number of things. Moreover, the other rules
233    VII,  5 |               it is the easiest of all things to demolish a definition,
234    VII,  5 |               because of the number of things that people must be brought
235   VIII,  1 |          cautious about upsetting such things because they themselves
236   VIII,  1 |                the argument and insert things that it does not require
237   VIII,  1 |           induction and distinction of things closely akin. What sort
238   VIII,  1 |                relevant and drawn from things that we know, as in Homer
239   VIII,  2 |                one of the very hardest things to distinguish which of
240   VIII,  2 |               distinguish which of the things adduced are "of this sort",
241   VIII,  2 |              asserting the likeness of things that are not alike, and
242   VIII,  2 |              disputing the likeness of things that are. One ought, therefore,
243   VIII,  2 |               coin a word to cover all things of the given sort, so as
244   VIII,  2 |             like description, for many things appear to answer to like
245   VIII,  3 |        argument. Such (e.g.) are those things which stand first and those
246   VIII,  3 |              or other of the aforesaid things has happened to it. Whenever,
247   VIII,  5 |              that of those who discuss things together in the spirit of
248   VIII,  5 |               aim at, and what kind of things he should and should not
249   VIII,  6 |              hence, when men ask these things, they ought not to be granted.~
250   VIII,  7 |               which may mean different things. Clearly, then, in the first
251   VIII,  11|           questions, are two different things. For often the failure to
252   VIII,  11|              the admission of contrary things, and when they are claiming
253   VIII,  11|           themselves they say contrary things, and admit afterwards what
254   VIII,  11|                questioned, to contrary things and to what originally had
255   VIII,  11|                result of the nature of things that some subjects of inquiry
256   VIII,  12|            kind does demonstrate other things that are true: for one of
257   VIII,  13|           along with a number of other things, that which he ought to
258   VIII,  13|        together with a number of other things, he ought to have shown.
259   VIII,  14|            trained memory, a memory of things themselves is immediately
260   VIII,  14|     proposition is to form a number of things into one-for the conclusion