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| Alphabetical [« »] mathematics 1 matter 13 matters 6 may 144 mean 29 meaning 31 meanings 31 | Frequency [« »] 152 subject 152 you 146 stated 144 may 142 no 140 when 139 true | Aristotle Topics IntraText - Concordances may |
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1 I, 1 | shall discuss later, we may remark that that amount 2 I, 1 | distinction between them may serve, because it is not 3 I, 5 | term only, try it as they may, clearly do not render the 4 I, 5 | phrase of a certain kind. One may, however, use the word " 5 I, 5 | difference. In a word we may call "definitory" everything 6 I, 5 | anything a "property" which may possibly belong to something 7 I, 5 | though at a certain time it may happen to belong to him 8 I, 5 | dog. That nothing which may belong to anything else 9 I, 5 | thing: (something which may possibly either belong or 10 I, 5 | e.g.) the "sitting posture" may belong or not belong to 11 I, 5 | any other problem which may happen to be phrased in 12 I, 7 | I have just said is true may be best seen where one form 13 I, 11| order that through them we may come to know something else. 14 I, 11| opinions would be silly. Or it may be a view about which we 15 I, 13| e.g. (1) "The desirable may mean either the honourable 16 I, 13| knowledge in that the latter may be recovered again after 17 I, 14| the proposition: thus one may first take in hand the opinions 18 I, 14| see what exception there may be. We should select also 19 I, 15| specific meanings or one only, may be considered by the following 20 I, 16| number of meanings in a term may be investigated by these 21 I, 18| him how many meanings it may have), and also with a view 22 II, 2 | its genus. The assertor may of course define it so in 23 II, 2 | large number of cases, we may then claim that the other 24 II, 3 | one": here "many things" may mean the end and the means 25 II, 3 | and of dieting; or they may be both of them ends, as 26 II, 3 | the other); or again they may be an essential and an accidental 27 II, 3 | object. For the "desire of X" may mean the desire of it as 28 II, 4 | certain way. But per contra it may proceed from the species 29 II, 6 | purposes.~Moreover, you may devise a line of attack 30 II, 6 | expression "of a good hope" may be taken to mean the man 31 II, 6 | Likewise also "well-starred" may be taken to mean the man 32 II, 6 | usually, others however it may chance; if therefore a necessary 33 II, 6 | disinherited persons are bad, you may assume in discussing it 34 II, 7 | contraries, in order that it may help us both in demolishing 35 II, 7 | Or else (2) both verbs may be attached to one object; 36 II, 7 | enemies. Or (3) a single verb may be attached to both objects: 37 II, 7 | help you to assert that it may possibly belong. For having 38 II, 8 | of induction, so far as may be required. Now the sequence 39 II, 8 | sensation. An objection may be made that there is no 40 II, 11| clear whether in itself it may not be good: for the addition 41 II, 11| place or time. An objection may be raised that in a given 42 II, 11| in a given respect people may be good by nature, e.g. 43 II, 11| good by nature, e.g. they may be generous or temperately 44 II, 11| honourable. Or possibly this may indicate a relativity not 45 II, 11| all the same wherever they may be: for everywhere it will 46 II, 11| Or possibly this again may indicate a relativity not 47 III, 1 | individual the standard may be his own particular science.~ 48 III, 1 | accidens, in order that they may do us no harm. This last 49 III, 1 | else, in order that they may do us no harm.~Also, that 50 III, 2 | less evil. For though both may be desirable, yet there 51 III, 2 | be desirable, yet there may possibly be some unpleasant 52 III, 2 | the greater. An objection may be raised suppose in some 53 III, 2 | something else which is not good may be more desirable than the 54 III, 2 | desirable than that which all may possess and still we want 55 III, 2 | like Achilles. An objection may be raised to this that it 56 III, 2 | Nestor is strong. Also it may be that the one which is 57 III, 2 | work in order that people may think us geniuses.~Moreover, 58 III, 3 | remainder is a lesser good may be taken to be a greater 59 III, 3 | more desirable. A thing may be taken to be more precious 60 III, 3 | for all or most of them may be taken to be more desirable 61 III, 5 | degree. Likewise, also, you may judge by means of subtraction: 62 III, 6 | rules that have been given may all be brought into use. 63 III, 6 | some cases good, then we may take it that pleasure or 64 III, 6 | his disgraceful conduct may be taken to be an evil thing. 65 III, 6 | character at all, then you may take it that neither does 66 III, 6 | knowledge is good, then you may take it that pleasure is 67 IV, 1 | motion: for clearly you may then take it that it does 68 IV, 2 | subordinate to it, so that you may take it as shown that it 69 IV, 3 | examine it. The examination may take different forms; first 70 IV, 3 | colours as well. An objection may be raised that "defect" 71 IV, 3 | like this. An objection may be raised in the case of 72 IV, 4 | useful": for clearly it may be taken to be productive 73 IV, 4 | to a "half". An objection may be raised that there is 74 IV, 4 | something. An objection may be raised that in some cases 75 IV, 4 | time, though they still may be (e.g. if the term "object 76 IV, 5 | faculty of desires, you may take it that it is not a 77 IV, 6 | The same mode of inquiry may be applied also to the case 78 IV, 6 | number, nor rest a calm)-you may yourself assume in your 79 V, 2 | the property is that he may understand. Moreover, in 80 V, 3 | property is that people may understand: now the subject 81 V, 3 | the kind of attribute that may fall: and so the property 82 V, 5 | because what belongs naturally may fail to belong to the thing 83 V, 5 | Sometimes, too, a man may even add the word "specifically", 84 V, 5 | consist of like parts a man may have his eye on the whole, 85 V, 5 | whole, while sometimes he may address himself to what 86 V, 8 | not exist:-for while air may exist, even though there 87 VI, 2 | Or, again, the questioner may himself distinguish the 88 VI, 3 | though the additional matter may be peculiar to the given 89 VI, 4 | more intelligible terms may be understood in two senses, 90 VI, 4 | through terms of that kind, it may perhaps be necessary to 91 VI, 4 | and use them as occasion may seem to require.~(2) Another 92 VI, 6 | animal are the genus.~It may be that in some cases the 93 VI, 6 | that the same differentia may be used of two non-subaltern 94 VI, 6 | be no "man". In fact, we may lay down absolutely that 95 VI, 6 | disposition, or whatever it may be, be unable to admit it, 96 VI, 6 | from destruction": for it may mean either that the thing 97 VI, 9 | contrary, or whatever it may be whose privation it is: 98 VI, 10| this way on purpose: or it may quite well happen that a 99 VI, 10| quite well happen that a man may see the ambiguous character 100 VI, 10| synonymous, as the case may be: for people are more 101 VI, 10| not do so either, then one may retort to such a man that 102 VI, 13| for there, clearly, you may have the parts and yet not 103 VI, 13| more good than evil. Or it may be that this does not necessarily 104 VI, 13| they are not, the whole may very well not be good, as 105 VI, 13| senses in which one thing may be said to be "+" another, 106 VI, 13| means of health: but he may have "the former quality+ 107 VI, 13| medical treatment (for a man may exhibit both daring and 108 VII, 1 | what is numerically one), may be examined in the light 109 VII, 1 | they are the same. Again it may be examined in the light 110 VII, 1 | by a supposition, which may be true or may be false ( 111 VII, 1 | supposition, which may be true or may be false (it makes no difference 112 VII, 3 | essence.~That a definition may thus be reached by a process 113 VII, 3 | however, that contraries may be conjoined in more than 114 VII, 3 | themselves contraries it may very well be that the same 115 VII, 5 | Moreover, the other rules too may be used as means for attacking 116 VII, 5 | question, yet the genus may very well not belong as 117 VIII, 1 | although true and familiar, may be refused by the answerer 118 VIII, 1 | philosopher does not care. Nay, he may possibly be even anxious 119 VIII, 1 | too obvious to be denied may be formulated in so many 120 VIII, 2 | than his own, for a painter may have a colour that is not 121 VIII, 2 | not his own, and a cook may have a foot that is not 122 VIII, 2 | objection to bring, you may claim that he shall admit 123 VIII, 3 | show them is difficult and may even prove quite impossible. 124 VIII, 3 | mathematical conceptions.~One may be sure then, whenever a 125 VIII, 3 | resulting position, a doubt may arise whether such claims 126 VIII, 3 | dialectical exercise he may do so if he is merely satisfied 127 VIII, 4 | only his position: for one may, perhaps, distinguish between 128 VIII, 6 | irrelevant to the argument, it may be granted without restriction; 129 VIII, 7 | No" to a question which may mean different things. Clearly, 130 VIII, 9 | generally rejected: and this it may be in two ways: for it may 131 VIII, 9 | may be in two ways: for it may be one which results in 132 VIII, 10| false. For the argument may contain many falsehoods, 133 VIII, 10| Socrates is writing". Now we may demolish the proposition " 134 VIII, 10| solution of the argument; it may be true that the point claimed 135 VIII, 10| any farther. Thirdly, one may object to the questions 136 VIII, 10| questions asked: for it may happen that what the questioner 137 VIII, 11| upon the questioner: for it may very well be that the argument 138 VIII, 11| men lose their tempers, it may perhaps be impossible to 139 VIII, 11| brought to a conclusion, may sometimes be worse than 140 VIII, 11| premiss, but a true conclusion may sometimes be drawn even 141 VIII, 11| with like conviction, it may very well be that the conclusion 142 VIII, 12| premisses, a true conclusion may be drawn even from premisses 143 VIII, 12| leads to a false conclusion may also be of this type. Clearly 144 VIII, 13| ways in which a questioner may beg the original question