Book, Paragraph

  1      I,  1 |          in which, certain things being laid down, something other
  2      I,  5 |          relative" property: for "being on the right hand side"
  3      I,  5 |         to prevent the same thing being at one time white, and at
  4      I,  8 |    attribute to a subject without being either its definition or
  5      I,  10|        general view; the contrary being that one ought to do good
  6      I,  11|     conflict (the difficulty then being whether so-and so is so
  7      I,  11|     so-and so is so or not, there being convincing arguments for
  8      I,  11|     things are in motion; or that Being is one, as Melissus says:
  9      I,  11|        having "come to be" so, or being so eternally. For even if
 10      I,  14|       same"-the knowledge of them being so-and "we see by admission
 11      I,  15|        they are different without being subaltern, as (e.g.) "donkey",
 12      I,  15|         you are different without being subaltern, but also in the
 13      I,  15|        that are different without being subaltern the differentiae
 14      I,  15|        that are different without being subaltern, as e.g. "sharp"
 15      I,  15|          note" and a "solid". For being "sharp" differentiates note
 16      I,  15|        that are different without being subaltern.~Again, see if
 17      I,  15|    differentiated from another by being "clear".~
 18      I,  17|    different genera, the formulae being ‘A:B = C:D" (e.g. as knowledge
 19      I,  18|       helps us also both to avoid being misled and to mislead by
 20      I,  18|     windlessness in the air (each being a form of rest), and of
 21      I,  18|           the unit in number-each being a starting point. If, then,
 22     II,  2 |       accidit) to be a colour-for being a colour does not happen
 23     II,  2 |        blindness and sight, or of being and not-being: for if in
 24     II,  3 |           end (e.g. the desire of being doctored), or as a thing
 25     II,  4 |     describing a conception, and "being fussy" for "being busy":
 26     II,  4 |            and "being fussy" for "being busy": for when the expression
 27     II,  4 |          have stated that what is being nourished of necessity grows:
 28     II,  4 |           are always of necessity being nourished, but they do not
 29     II,  5 |   relevant to the thesis, without being really so; whether it be
 30    III,  1 |       what is secondary, strength being a feature of the sinews
 31    III,  3 |     beauty. A thing is defined as being desired for the look of
 32    III,  3 |     itself, without anything else being likely to come of it.~Moreover,
 33    III,  3 |           both to pleasure and to being good.~Moreover, argue by
 34     IV,  1 |      render anything as genus of ‘being" or of "unity": for then
 35     IV,  1 |           of everything that is, "being" and "unity" are predicated,
 36     IV,  1 |           not so, e.g. supposing "being" or "object of knowledge"
 37     IV,  1 |         of opinion; whereas that "being" or "object of knowledge"
 38     IV,  1 |           clear. So that neither "being" nor "object of knowledge"
 39     IV,  1 |            has, as compared with "being": for both what is and what
 40     IV,  1 |         could not be a species of being: for the genus is always
 41     IV,  1 |         its genus, as for example Being and Unity: for everything
 42     IV,  1 |         Unity: for everything has being and unity, so that neither
 43     IV,  2 |          a differentia of "living being", seeing that of living
 44     IV,  3 |     whereas a particular disease, being a species of disease, e.g.
 45     IV,  5 |           is not what is meant by being "courageous" in the one
 46     IV,  5 |           conception even without being convinced of it, whereas
 47     IV,  5 |          that a man can pass from being mortal and become immortal:
 48     IV,  6 | comparatively large: thus (e.g.) "Being" and "Unity" are among the
 49     IV,  6 |       therefore, he has rendered "Being" as a genus, clearly it
 50     IV,  6 |        alia, will be a species of Being. The result, therefore,
 51     IV,  6 |   predicated as well, seeing that Being and Unity are predicates
 52     IV,  6 |       that if what is musical, in being musical, possesses knowledge
 53      V,  1 |          which belongs to God, of being an "immortal living being":
 54      V,  1 |         being an "immortal living being": a "temporary property"
 55      V,  1 |          as does "a mortal living being capable of receiving knowledge"
 56      V,  1 |       time, and never fails, like being’ compounded of soul and
 57      V,  1 |     comparison with a horse, viz. being a biped: for a man is always
 58      V,  2 |         correctly. Of a rendering being incorrect or correct, one
 59      V,  2 |          are so. Of the terms not being more intelligible, one test
 60      V,  2 |       Thus (e.g.) seeing that to "being natural sentient" signifies
 61      V,  2 |           to use one’s sensation, being naturally sentient’ could
 62      V,  4 |         the description "a living being that partakes of knowledge"
 63      V,  4 | predicated of God, to be a living being that partakes of knowledge’
 64      V,  4 |           simultaneously, without being either a definition or a
 65      V,  4 |        fall under the same genus, being under the genus "animal",
 66      V,  4 |       representing the subject as being one thing in itself, and
 67      V,  4 |         thing because the mode of being of the two is different:
 68      V,  5 |  absolutely, as "life" to "living being", or one that belongs to
 69      V,  5 |           solely by reason of his being in a certain state will
 70      V,  5 |        particular kind of "living being". Accordingly he makes a
 71      V,  5 |          property to something as being a state possessed, it will
 72      V,  5 |         particular kind of living being", or just of "living being.
 73      V,  5 |        being", or just of "living being. So he errs if he has not
 74      V,  6 |           property of "not-living being" "not to live", it would
 75      V,  6 |          be a property of "living being" "to live": also if it seems
 76      V,  6 |          be a property of "living being" "to live", it will also
 77      V,  6 |           property of "not-living being" "not to live".~Thirdly (
 78      V,  6 |      inasmuch as "sensible living being" is not a property of any
 79      V,  6 |      beings, "intelligible living being" could not be a property
 80      V,  7 |          also from "becoming" to "being" and "being destroyed",
 81      V,  7 |         becoming" to "being" and "being destroyed", and from "being
 82      V,  7 |       being destroyed", and from "being destroyed" to "being" and
 83      V,  7 |        from "being destroyed" to "being" and to "becoming" exactly
 84      V,  7 |        have just been given from "being" to "becoming" and "being
 85      V,  7 |         being" to "becoming" and "being destroyed". For constructive
 86      V,  7 |         also from "becoming" and "being destroyed" both to "being"
 87      V,  7 |         being destroyed" both to "being" and to the conclusions
 88      V,  7 |          Thus (e.g.) inasmuch as "being motionless" does not belong
 89      V,  8 |           Thus (e.g.) inasmuch as being more highly coloured is
 90      V,  8 |        more a body, neither could being less highly coloured be
 91      V,  8 |          what is less a body, nor being coloured be a property of
 92      V,  8 |      renders it as a property of "being" to be "capable of being
 93      V,  8 |          being" to be "capable of being acted upon or of acting",
 94      V,  8 |  something that exists: for when "being" exists, it will also be
 95      V,  8 |           will also be capable of being acted upon or of acting
 96      V,  8 |         so that to be "capable of being acted upon or of acting"
 97      V,  8 |           would be a property of "being".~Next, for destructive
 98      V,  8 |      description will continue in being none the less; for it belongs
 99      V,  8 |           to something that is in being. An example would be supposing
100     VI,  2 |        Becoming is a passage into being", or "Health is the balance
101     VI,  3 |      still makes the term that is being defined clear. Such, for
102     VI,  4 |          such cases the essential being is the same as a certain
103     VI,  6 |           is utterly incapable of being a differentia of anything,
104     VI,  6 |            is formed in the soul, being a disposition of soul. Sometimes,
105     VI,  7 |         see also whether the term being defined is applied in consideration
106     VI,  7 |            is "what is capable of being acted upon or of acting".
107     VI,  8 |   something else, seeing that the being of every relative term is
108     VI,  8 |   relative term is identical with being in a certain relation to
109     VI,  8 |          end, the end in anything being whatever is best in it or
110     VI,  9 |          should find that each is being interpreted by the other.
111     VI,  9 |        that he uses the very term being defined: for "good" is inherent
112     VI,  10|         acting on" or "capable of being acted upon" are added, the
113     VI,  10|        that they are incapable of being acted upon, or of motion.
114     VI,  13|         he has said that the term being defined is not "A and B"
115     VI,  13|           with a consciousness of being slighted". For what this
116    VII,  1 |          whether, instead of both being found in one class of predicates,
117    VII,  1 |          be not the same, the one being "good" and the other evil’,
118    VII,  1 |           other evil’, or the one being "virtue" and the other "
119    VII,  1 |          the same, the one (e.g.) being distinguished as a "speculative"
120    VII,  5 |           property without as yet being thereby demolished. Likewise
121   VIII,  1 |      secure the universal premiss being granted, or to lend weight
122   VIII,  1 |         as better than another by being either more accurate, or
123   VIII,  3 |         obscurity is due to their being used metaphorically, it
124   VIII,  5 |    another’s positions; their aim being to speak as would the man
125   VIII,  6 |           avoid the appearance of being a simpleton. If it be relevant
126   VIII,  8 |       number of similar questions being put: for as a rule people
127   VIII,  11|           to prevent the argument being open to reproach in itself,
128   VIII,  11| conclusion, or again, vice versa, being commendable in itself, and
129   VIII,  13|        the first and most obvious being if any one begs the actual