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s 77
sacrifice 2
safe 1
said 94
sake 11
salt 3
same 373
Frequency    [«  »]
95 because
95 could
94 essence
94 said
92 first
92 his
89 attribute
Aristotle
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said

   Book, Paragraph
1 I, 4 | property". What we have said, then, makes it clear that 2 I, 6 | before us. So then, as was said before,’ we must outline 3 I, 7 | under the same species are said to be "specifically the 4 I, 7 | the reaon why all water is said to be specifically the same 5 I, 7 | definition, as when a cloak is said to be the same as a doublet, 6 I, 7 | that walks on two feet is said to be the same as a man: 7 I, 7 | unity. That what I have just said is true may be best seen 8 I, 8 | sameness" then, as has been said,’ three senses are to be 9 I, 8 | accident, for accident was said’ to be what belongs as an 10 I, 11| impossible, as Antisthenes said; or the view of Heraclitus 11 I, 11| necessity from what has been said that either the mass of 12 I, 12| what reasoning is has been said before: induction is a passage 13 I, 13| distinguished in the way we have said before. The means whereby 14 I, 14| thinkers, e.g. "Empedocles said that the elements of bodies 15 I, 15| neither are these things said to be clear or sharp "in 16 I, 15| degree", nor yet is the one said to be clearer or sharper 17 II, 2 | divisible: e.g. if a man has said that the knowledge of opposites 18 II, 3 | science of contraries is said to be the same (for of contraries 19 II, 4 | Likewise, also, if he has said that knowing is remembering: 20 II, 4 | and the future. For we are said to know things present and 21 II, 5 | consequences: e.g. the man who said "X is a man" has also said 22 II, 5 | said "X is a man" has also said that it is an animal and 23 II, 7 | then, from what has been said, the same course has more 24 II, 7 | see if anything has been said about something, of such 25 II, 7 | the thing: e.g. if he has said that the "Ideas" exist in 26 II, 7 | overthrowing a view, as has been said, this rule should be observed: 27 II, 10| the subject, as we have said, clearly the accident belongs; 28 II, 11| bad thing will never be said to have a greater or less 29 II, 11| else of that kind, will be said to be so "absolutely".~ ~ 30 III, 6 | some attribute has been said to belong or not to belong, 31 III, 6 | further divisible, as has been said before:’ for whether the 32 IV, 4 | disposition" and "state", are said to be "of" something. An 33 IV, 4 | kind, e.g. suppose he has said that "memory" is the "abiding 34 IV, 5 | Likewise, also, if he has said that memory is a "state 35 V, 1 | else and distinguishes the said thing from everything else, 36 V, 1 | property gives rise, as we said before, to several questions: 37 V, 2 | Thus (e.g.) a man who has said that the "possession of 38 V, 2 | clear from what has been said above: for the same results 39 V, 2 | inasmuch as he who has said that it is a property of 40 V, 2 | Thus (e.g.) a man who has said that it is a property of 41 V, 2 | Thus (e.g.) a man who has said that it is a property of 42 V, 3 | Thus (e.g.) any one who has said that it is property of " 43 V, 3 | Thus (e.g.) any one who has said that it is a property of 44 V, 3 | Thus (e.g.) a man who has said that it is the property 45 V, 3 | Thus (e.g.) a man who has said that it is the property 46 V, 3 | Thus (e.g.) a man who has said that it is a property of 47 V, 4 | Thus (e.g.) he who has said that it is a property of " 48 V, 4 | property something that is said of the thing in question 49 V, 4 | in question alone, and is said of it in the manner in which 50 V, 4 | E.g. inasmuch as he who has said that "walking on two feet" 51 V, 5 | Thus (e.g.) the man who has said that "biped" is a property 52 V, 5 | So he errs if he has not said beforehand that he has rendered 53 V, 5 | Thus (e.g.) he who has said that "becoming" is a property 54 V, 5 | the whole: the man who has said that it is a property of 55 V, 8 | Thus (e.g.) he who has said that "breathable" is a property 56 VI, 1 | to the object (for, as we said above as well, a definition 57 VI, 2 | literally, as when the law is said to be the "measure" or " 58 VI, 3 | convenience. Thus (e.g.) it is said that the definition of phlegm 59 VI, 3 | species.~Again, see if he has said the same thing more than 60 VI, 3 | matter of fact the subject said to be a biped is "a walking 61 VI, 3 | is not "conation" that is said to be "for the pleasant", 62 VI, 4 | earth". Clearly, whoever has said "the passage of the sun 63 VI, 4 | sun over the earth" has said "the sun", so that in bringing 64 VI, 5 | cases that what has been said corresponds to the actual 65 VI, 5 | both things: as medicine is said to deal with the production 66 VI, 5 | disease and health; for it is said essentially to do the latter, 67 VI, 5 | regard to genera, as has been said before.’~Moreover, see if 68 VI, 6 | the man and his soul are said to be wise.~Moreover, if 69 VI, 6 | be followed, as we have said.~ 70 VI, 8 | ought, therefore, to have said that knowledge is "conception 71 VI, 11| defined. A definition is said to be equimembral with the 72 VI, 12| of all reality, if it is said to be of Reality essentially 73 VI, 12| something else. It might be said that it is possible for 74 VI, 13| same.~If, however, he has said that the term being defined 75 VI, 13| the things which he has said produce it are not found 76 VI, 13| combination. What has just been said is most clearly illustrated 77 VI, 13| the first thing to be said is that "A+B" means the 78 VI, 13| in which one thing may be said to be "+" another, and see 79 VI, 13| them in which A could be said to exist "+ B." Thus e.g. 80 VII, 1 | ascribed to "sameness" (and we said’ that "the same" applies 81 VII, 1 | where one of two things is said to be something or other 82 VII, 2 | clear from what has been said that all the destructive 83 VII, 2 | questions of definition, as was said before:’ for if what is 84 VII, 3 | whole in the way we have said, and also in detail as follows. 85 VII, 4 | existence of Ideas, as has been said before.’ Moreover see if 86 VII, 5 | clear from what has been said: for as a rule the property 87 VII, 5 | possible to demolish what is said in two ways, by showing 88 VIII, 1 | generally held or commonly said"; for people are shy of 89 VIII, 4 | questions, about enough has been said.~With regard to the giving 90 VIII, 7 | first place, if what is said be not clear, he ought not 91 VIII, 10| hand.~There are then, as we said, four ways of making objections: 92 VIII, 11| dialectical has already been said. The principle that a man 93 VIII, 11| s inquiry. What has been said, then, makes it clear that 94 VIII, 12| that are not true, as was said above as well.~Fallacy in


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