Book, Paragraph

 1      I,  4 |      arguments start are equal in number, and are identical, with
 2      I,  4 |         propositions are equal in number: for out of every proposition
 3      I,  5 |          category of essence of a number of things exhibiting differences
 4      I,  7 |         of all we must define the number of senses borne by the term "
 5      I,  9 |           found. These are ten in number: Essence, Quantity, Quality,
 6      I,  14|           should be selected in a number of ways corresponding to
 7      I,  14|         ways corresponding to the number of distinctions drawn in
 8      I,  15|        are enough. As regards the number of senses a term bears,
 9      I,  15|            Whether a term bears a number of specific meanings or
10      I,  15|           if its contrary bears a number of meanings, whether the
11      I,  15|         that Barhu is used with a number of meanings, inasmuch as
12      I,  16|          The presence, then, of a number of meanings in a term may
13      I,  18|       useful to have examined the number of meanings of a term both
14      I,  18|     reasoning: for if we know the number of meanings of a term, we
15      I,  18|           happens not to know the number of meanings of our terms.
16      I,  18|           be the startingpoint of number, and the point the startingpoint
17     II,  2 |         hold in all or in a large number of cases, we may then claim
18     II,  3 |        rule applies also when the number of senses into which it
19     II,  3 |         any uncertainty about the number of meanings involved. Further,
20     II,  5 |           as each statement has a number of necessary consequences:
21     II,  7 |        the others also are two in number. Select therefore whichever
22     II,  8 |         of opposition are four in number, you should look for arguments
23     II,  10|      regards a single thing and a number of things: for sometimes
24     II,  11|         of truth in the aforesaid number of ways. Moreover, you should
25    III,  2 |      purpose.~Moreover, a greater number of good things is more desirable
26    III,  2 |           other, viz. the smaller number in the greater. An objection
27    III,  2 |          desirable than a greater number of good things, e.g. the
28    III,  5 |          to be useful in a larger number of instances. It is possible
29    III,  6 |       show that the soul is not a number, by dividing all numbers
30    III,  6 |         even, clearly it is not a number.~In regard then to Accident,
31     IV,  2 |         e.g. by taking "odd" as a number’. For "odd" is a differentia
32     IV,  2 |          odd" is a differentia of number, not a species. Nor is the
33     IV,  2 |         thing that "pierces", or "number" a thing that is "odd".
34     IV,  2 | predicated: neither therefore is "number". Moreover, see whether
35     IV,  3 |          it is impossible for any number to live, then the soul could
36     IV,  3 |         could not be a species of number.~You should look and see,
37     IV,  4 |           in relation to an equal number of things: for the general
38     IV,  4 |       both are alike and equal in number, as is the case with "present"
39     IV,  4 |          some cases, however, the number of relations in which the
40     IV,  4 |           in relation to an equal number of things with the species.
41     IV,  4 |           in relation to an equal number of things.~See, also, if
42     IV,  6 |          with everything: for the number of attributes that follow
43     IV,  6 |         and "Unity" are among the number of attributes that follow
44     IV,  6 |            divisibility" follows "number", but not conversely (for
45     IV,  6 |         divisible is not always a number, nor rest a calm)-you may
46      V,  4 |         will be the property of a number of things that are specifically
47      V,  4 |        the same thing has quite a number of specifically different
48     VI,  1 |        branches is divided into a number of others.~
49     VI,  3 |          stated as a "self-moving number"; for the soul is just "
50     VI,  3 |         the essence, if the word "number" be eliminated. Which of
51     VI,  4 |           then, there are to be a number of definitions of the same
52     VI,  4 |          more intelligible than a number; for it is the prius and
53     VI,  4 |         and starting-point of all number. Likewise, also, a letter
54     VI,  4 |          by another, e.g. "an odd number" as "that which is greater
55     VI,  4 |       greater by one than an even number". For the co-ordinate members
56     VI,  4 |          both are differentiae of number.~Likewise also, see if he
57     VI,  4 |  subordinate term, e.g. "An "even number" is "a number divisible
58     VI,  4 |            An "even number" is "a number divisible into halves"",
59     VI,  4 |        two", and "two" is an even number: virtue also is a kind of
60     VI,  6 |           happens to be used in a number of relations, he has failed
61     VI,  11|         the term defined when the number of the elements compounded
62     VI,  11|         latter is the same as the number of nouns and verbs in the
63     VI,  11|      whenever he says that an odd number is a "number with a middle",
64     VI,  11|          that an odd number is a "number with a middle", further
65     VI,  11|           a middle: for the word "number" is common to both expressions,
66     VI,  12|      include it among too large a number of things, are wrong either
67     VI,  12|         not to one thing but to a number of things. For there is
68     VI,  13|           them, e.g. a line and a number. Moreover, see if the term
69     VI,  13|        one subject only, but in a number of them. If, on the other
70    VII,  2 |                     2~Such is the number of the commonplace rules
71    VII,  4 |       most useful on the greatest number of occasions. Of the rest,
72    VII,  5 | definition. For on account of the number of statements involved we
73    VII,  5 |      definition with the greatest number of points for attack, and
74    VII,  5 |           a large than in a small number of things. Moreover, the
75    VII,  5 |    establish, both because of the number of things that people must
76   VIII,  2 |     instance two is the one prime number among the even numbers:
77   VIII,  2 |           clearly he asks a large number of questions, or else asks
78   VIII,  2 |         the same question a large number of times: in the one case
79   VIII,  2 |        always consists of a small number of premisses. If, on the
80   VIII,  3 |        them, because of the small number of those steps, between
81   VIII,  8 |   something else by the fact of a number of similar questions being
82   VIII,  13|          be begging, along with a number of other things, that which
83   VIII,  13|      itself what, together with a number of other things, he ought
84   VIII,  13|           contraries are equal in number to those in which they beg
85   VIII,  14|        mind’s eye, each under its number. It is better to commit
86   VIII,  14|          proposition is to form a number of things into one-for the
87   VIII,  14|       serviceable on a very large number of occasions. These are