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| Alphabetical [« »] starting-points 1 startingpoint 2 starts 2 state 77 stated 146 statement 43 statements 9 | Frequency [« »] 77 better 77 people 77 s 77 state 73 show 72 even 71 just | Aristotle Topics IntraText - Concordances state |
Book, Paragraph
1 I, 2 | that they appear to us to state unsoundly. For the study 2 I, 9 | Place, Time, Position, State, Activity, Passivity. For 3 I, 15| or presence of a certain state: for if the one term bears 4 I, 15| or presence of a certain state is clear, since animals 5 I, 15| to betoken what kind of state prevails".~Moreover, see 6 II, 6 | established, but the man the state of whose heart is strong; 7 II, 8 | privation or presence of a state in like manner to the case 8 II, 8 | presence to the privation of a state: for the one of them is 9 II, 8 | for the one of them is a state, and the other the privation 10 II, 8 | like manner to that of a state and its privation: for the 11 II, 11| certain time, but to a certain state of health: for it is all 12 II, 11| if only one be in that state. A thing is "absolutely" 13 IV, 1 | the essence, but rather a state of doing or of having something 14 IV, 2 | genus; for each of them is a state and a disposition. You should 15 IV, 4 | whereas it is called a "state" and "disposition" not of 16 IV, 4 | e.g. "disposition" and "state", are said to be "of" something. 17 IV, 4 | e.g. "disposition" and "state" and "balance"; for in nothing 18 IV, 5 | he has placed what is a "state" inside the genus "activity", 19 IV, 5 | activity inside the genus "state", e.g. by defining "sensation" 20 IV, 5 | body": for sensation is a "state", whereas movement is an " 21 IV, 5 | has said that memory is a "state that is retentive of a conception", 22 IV, 5 | for memory is never a state, but rather an activity.~ 23 IV, 5 | bad mistake who rank a "state" within the "capacity" that 24 IV, 5 | Sometimes, also, people state any kind of attendant feature 25 IV, 6 | thing it is more fitting to state the genus than the differentia: 26 V, 1 | something else means to state the difference between them 27 V, 3 | time which he intended to state, is obscure: and one should 28 V, 4 | representing as different a certain state and what is called after 29 V, 4 | what is called after that state. For an attribute that belongs 30 V, 4 | attribute that belongs to the state will belong also to what 31 V, 4 | what is called after that state, and one that belongs to 32 V, 4 | to what is called after a state will belong also to the 33 V, 4 | will belong also to the state: e.g. inasmuch as the condition 34 V, 5 | as well; whereas if you state it of its primary subject, 35 V, 5 | the thing is in a certain state, as "incontrovertible by 36 V, 5 | of his being in a certain state will he be "incontrovertible 37 V, 5 | or because it is the state possessed by something, 38 V, 5 | because that thing possesses a state, or because it is a state 39 V, 5 | state, or because it is a state possessed by something; 40 V, 5 | to something as being a state possessed, it will belong 41 V, 5 | belong to what possesses that state; while supposing he renders 42 V, 5 | it to what possesses the state, it will belong to the state 43 V, 5 | state, it will belong to the state possessed, as did "incontrovertible 44 V, 5 | as (e.g.) if he were to state "life" to be a property 45 V, 6 | described in terms of a state (X) fails to be a property 46 V, 6 | a property of the given state (Y): for then neither will 47 V, 6 | described in terms of the state (X) be a property of the 48 V, 6 | X) be a property of the state (Y). Thus, for example, 49 V, 6 | described in terms of a state (X) is a property of the 50 V, 6 | a property of the given state (Y): for then also the attribute 51 V, 6 | described in terms of the state (X) will be a property of 52 V, 6 | will be a property of the state (Y). Thus (e.g.) inasmuch 53 VI, 3 | Which of the two is the real state of the case it is difficult 54 VI, 4 | those who are in a sound state of understanding, just as 55 VI, 4 | healthy to those in a sound state of body. All such points 56 VI, 4 | or ""the good" is a "state of virtue" ". For "half" 57 VI, 5 | corresponds to the actual state of things: in some it does 58 VI, 5 | defining, e.g. justice as a "state that produces equality" 59 VI, 5 | genus by itself, does not state the subordinate genus as 60 VI, 6 | Virtue is a good or noble state: for "good" is the genus 61 VI, 6 | good" does not include "state", nor vice versa: for not 62 VI, 6 | vice versa: for not every state is good nor every good a " 63 VI, 6 | is good nor every good a "state". Both, then, could not 64 VI, 6 | genera, and consequently, if "state" is the genus of virtue, 65 VI, 6 | differentia’. Moreover, "a state" indicates the essence of 66 VI, 6 | or that "perplexity" is a state of "equality between contrary 67 VI, 8 | differentiae whatever he fails to state the essence of the term. 68 VI, 9 | the definition be of the state of anything, look at what 69 VI, 9 | look at what is in the state, while if it be of what 70 VI, 9 | it be of what is in the state, look at the state: and 71 VI, 9 | in the state, look at the state: and likewise also in other 72 VI, 9 | the privation, e.g. the state, or contrary, or whatever 73 VI, 9 | rendering of its essence must state both of what it is the privation 74 VI, 13| see if he has failed to state the manner of their composition: 75 VI, 14| whether he has omitted to state the kind of composition, 76 VIII, 1 | establish them. Moreover, do not state the conclusions of these 77 VIII, 5 | a learner should always state what he thinks: for no one