Book, Paragraph

 1      I,  2 |          the opinions held by most people, we shall meet them on the
 2      I,  2 |            the ground not of other people’s convictions but of their
 3      I,  5 |       meaning of a phrase as well. People whose rendering consists
 4      I,  7 |           order to call one of the people who are sitting down, indicating
 5      I,  10|            to everybody or to most people: for the latter admits of
 6      I,  10|      dialectical propositions; for people are likely to assent to
 7      I,  11|          something on which either people hold no opinion either way,
 8      I,  11|      punishment or perception. For people who are puzzled to know
 9      I,  12|   effective against contradictious people.~
10      I,  15|             it is "harsh", as some people say that a harsh sound is
11     II,  1 |   particular problems, and because people more usually introduce theses
12     II,  2 |            the same things as most people mean by them, but when we
13     II,  4 |           will be easier to attack people when committed to a definition:
14     II,  8 |           as really true; for many people deny that there is knowledge
15     II,  11|            that in a given respect people may be good by nature, e.g.
16    III,  2 |            hard work in order that people may think us geniuses.~Moreover,
17    III,  2 |            is less blameworthy for people to be vexed; and that is
18     IV,  2 |            in some cases. For some people hold that prudence is both
19     IV,  5 |           at all.~Sometimes, also, people state any kind of attendant
20     IV,  5 |            animal".~Sometimes also people place the whole inside the
21     IV,  5 |            secretly thieving other people's property". For none of
22     IV,  5 |        aforesaid genera.~Moreover, people sometimes in converse order
23     IV,  5 |      moving thing.~Sometimes, too, people make the bad mistake of
24     IV,  5 |     generally held to be true. For people tell you that snow is "frozen
25     IV,  6 |      different species.~Since some people think that the differentia,
26      V,  2 |      repeated in the property. For people often do this undetected
27      V,  2 |         obscure, and further, such people are thought to babble. Repetition
28      V,  3 |     rendering the property is that people may understand: now the
29      V,  8 |        will not be a property. For people who render the property
30     VI,  4 |        more than a point; for most people learn things like the former
31     VI,  4 |          intelligible to different people, not the same things to
32     VI,  4 | individuals. Moreover, to the same people different things are more
33     VI,  4 |       simultaneous by nature. Some people think, also, that both are
34     VI,  6 |            breadth. Hence the only people against whom the rule can
35     VI,  6 |           and another. Hence, too, people condemn those who divide
36     VI,  6 |          soul. Sometimes, however, people make bad mistakes in matters
37     VI,  6 |       attribute of them. Moreover, people who define in this way put
38     VI,  8 |        kind of pleasure. Or again, people sometimes define night as
39     VI,  10|      motion. In dealing with these people even arguments of this kind
40     VI,  10|            as the case may be: for people are more ready to agree
41     VI,  10|            use the language of the people, yet in a question of terminology
42     VI,  12|         general.~Sometimes, again, people define not the thing but
43    VII,  5 |  definition, one is bound to bring people to the view that everything
44    VII,  5 |          the number of things that people must be brought to accept,
45   VIII,  1 |          are better known, to most people if not invariably. Concealment
46   VIII,  1 |         has stated the conclusion, people still ask "Well, but why
47   VIII,  1 |            their co-ordinates; for people deceive themselves, whenever
48   VIII,  1 |             If, on the other hand, people formulate propositions relating
49   VIII,  1 |           not valid; for upon some people it is vengeance enough to
50   VIII,  1 |         get at something else: for people are shy of granting what
51   VIII,  1 |      opponent’s argument requires, people are more ready to say what
52   VIII,  1 |        held or commonly said"; for people are shy of upsetting the
53   VIII,  1 |           a mere illustration: for people admit the more readily a
54   VIII,  1 |           necessarily follows: for people are more willing to admit
55   VIII,  1 |       wishes to have conceded; for people are specially inclined to
56   VIII,  1 |          put to them, because most people in asking questions put
57   VIII,  1 |         hand, in dealing with some people propositions of this sort
58   VIII,  2 |   resemblances: in this case, when people need to secure the universal,
59   VIII,  2 |         not: and in this connexion people often throw dust in each
60   VIII,  2 |           in regard to some other. People sometimes object to a universal
61   VIII,  2 |          and having forgotten: for people refuse to admit that the
62   VIII,  2 |           is too plainly manifest, people deny that it is impossible,
63   VIII,  2 |           on the surface: for when people cannot see any case in which
64   VIII,  2 |         advanced as a consequence, people deny it, and then those
65   VIII,  3 |       defined, it is easy to bring people to see whether it is possible
66   VIII,  7 |           understand it; for often people encounter some difficulty
67   VIII,  8 |           being put: for as a rule people secure their universal by
68   VIII,  9 |      better than to suffer it. For people then hate him, supposing
69   VIII,  10|           for discussion: for some people bring objections of a kind
70   VIII,  11|      becomes abusive as well: when people lose their tempers in this
71   VIII,  11|           it is indeterminate when people are claiming the admission
72   VIII,  11|            the same: for sometimes people secure more premisses than
73   VIII,  11|            so that if a man brings people to accept his point from
74   VIII,  13|         opinion must be given now.~People appear to beg their original
75   VIII,  13|        diagonal.~The ways in which people assume contraries are equal
76   VIII,  14|         street: for there are some people with whom any argument is
77   VIII,  14|         how in practising together people cannot refrain from contentious