Book, Paragraph

 1      I,  15|                  meaning, as applied to the soul and to the body, then "to
 2      I,  15|                  meaning, as applied to the soul and to the body. That the
 3      I,  15|                      both as applied to the soul and as applied to the body.~
 4      I,  15|                   whereas as applied to the soul it means to be of a certain
 5      I,  17|                    eye, so is reason in the soul, and as is a calm in the
 6     II,  3 |                   e.g. to argue that if the soul of man be immortal, then
 7     II,  3 |                     be immortal, then every soul is immortal, so that a previous
 8     II,  3 |                 must be secured that if any soul whatever be immortal, then
 9     II,  3 |                     be immortal, then every soul is immortal. This is not
10     II,  4 |                    the genus (e.g. that the soul is in motion), look and
11     II,  4 |              whether it be possible for the soul to be moved with any of
12     II,  4 |             establishing a view: for if the soul moves with one of the species
13     II,  6 |          well-starred is he who has a noble soul".’ For a man’s star is his
14     II,  6 |                     For a man’s star is his soul.~Some things occur of necessity,
15    III,  1 |                   than to a man, and to the soul rather than to the body.
16    III,  3 |                      the one makes good the soul, and the other the body.~
17    III,  6 |                    in all, e.g. that if the soul of man be immortal, so are
18    III,  6 |                 also, you can show that the soul is not a number, by dividing
19    III,  6 |                   or even: for then, if the soul be neither odd nor even,
20     IV,  1 |                      or "self-moved" of the soul. For "snow" is not a kind
21     IV,  1 |                   genus of snow, nor is the soul a kind of "moving object":
22     IV,  2 |                  predicated of it; e.g. of "soul" neither "odd" nor "even"
23     IV,  2 |                      to be absent from the "soul", or "truth and falsehood"
24     IV,  3 |                    have. Thus (e.g.) if the soul has a share in life, while
25     IV,  3 |                    number to live, then the soul could not be a species of
26     IV,  4 |                     an "object" but of the "soul".~Again, see whether the
27     IV,  4 |                knowledge" be applied to the soul: for it is quite possible
28     IV,  4 |                  should be possessed by the soul itself, but it is not necessary,
29     IV,  4 |                    knowledge happen to be a soul or a man)-you should look,
30     IV,  4 |               memory is always found in the soul. The aforesaid commonplace
31     IV,  5 |                 seen, not in respect of its soul, so that-"object of sight"
32     IV,  6 |                      if he has defined the "soul" as a "form of motion" or "
33     IV,  6 |                 moving thing". For the same soul is usually thought to be
34     IV,  6 |                    the genus into which the soul should have been put.~Moreover,
35      V,  1 |                     is one like that of the soul in relation to the body,
36      V,  1 |                   like being’ compounded of soul and body’, in the case of
37      V,  1 |                   the command, whenever the soul of a man is vicious.~Of "
38      V,  2 |                    close resemblance to the soul", uses the term "soul",
39      V,  2 |                   the soul", uses the term "soul", which is less intelligible
40      V,  2 |               better what fire is than what soul is - , and therefore a "
41      V,  2 |                    close resemblance to the soul" could not be correctly
42      V,  2 |                 primary element wherein the soul is naturally found", has
43      V,  2 |                     fire", viz. whether the soul is found in it, and whether
44      V,  2 |                primary element in which the soul is naturally found" could
45      V,  2 |                 living creature" to "have a soul" has used no term that is
46      V,  2 |                 living creature" to "have a soul".~Next, for destructive
47      V,  3 |               creature to be "compounded of soul and body" has avoided introducing
48      V,  3 |                  living creature to "have a soul" has not placed "living
49      V,  4 |                     that of which "having a soul" is true, and "having a
50      V,  4 |                      is true, and "having a soul" is true of that of which
51      V,  4 |                   is true; and so "having a soul would be a property of "
52      V,  4 |                  man, "to have a tripartite soul", it would also be a property
53      V,  4 |                mortal, to have a tripartite soul. This commonplace rule is
54      V,  5 |                   else, as "wisdom" to the "soul", or on the other hand primarily,
55      V,  7 | living-creature-itself" to be compounded of soul and body, and further this
56      V,  7 |        living-creature" to be compounded of soul and body.~
57      V,  8 |                   as much a property of the soul to be the primary possessor
58      V,  8 |                     it is a property of the soul to be the primary possessor
59      V,  8 |                     it be a property of the soul to be the primary possessor
60     VI,  3 |                    be the definition of the soul, assuming it to be stated
61     VI,  3 |                self-moving number"; for the soul is just "the self-moving",
62     VI,  6 |                  virtue of "man" or of the "soul," rather than of the "reasoning
63     VI,  6 |                   that both the man and his soul are said to be wise.~Moreover,
64     VI,  6 |            knowledge, too, is formed in the soul, being a disposition of
65     VI,  6 |                      being a disposition of soul. Sometimes, however, people
66     VI,  9 |                   e.g.) in "man" or in "the soul", and not in the "reasoning
67     VI,  13|                    courage are found in the soul), or else in the same place
68     VI,  14|              creature" as a "composition of soul and body"), first of all
69     VI,  14|                    is the definition of the soul, if defined as a substance
70    VII,  3 |                     the other a vice of the soul: "of the soul", therefore,
71    VII,  3 |                   vice of the soul: "of the soul", therefore, is the differentia