Book, Paragraph

 1      I,  2 |       particular science in hand, seeing that the principles are
 2      I,  11|        disagree among themselves, seeing that the thesis is a supposition
 3      I,  15|           whereas the pleasure of seeing that the diagonal is incommensurate
 4     II,  2 |           coloured" as its genus, seeing that he has used an inflected
 5     II,  8 |                                 8~Seeing that the modes of opposition
 6    III,  6 |           any other kind be good, seeing that not even the kind upon
 7     IV,  2 |          that it is "locomotion", seeing that there are other forms
 8     IV,  2 |    differentia of "living being", seeing that of living beings some
 9     IV,  2 |        species but a differentia, seeing that it does not partake
10     IV,  3 |       partake of contrary things, seeing that the genus is never
11     IV,  3 |           species are synonymous.~Seeing that of every genus there
12     IV,  4 |         to be productive of good, seeing that pleasure is good. In
13     IV,  4 |         the genus of "knowledge".~Seeing that of relative terms some
14     IV,  4 |            is found in knowledge, seeing that it is the abiding of
15     IV,  5 |      rendered are not the genera, seeing that they do not naturally
16     IV,  5 |           be the genus of animal, seeing that it is a part.~See also
17     IV,  5 |        the air was not in motion, seeing that the same air which
18     IV,  6 |   mentioned. Examine the point by seeing whether the objects that
19     IV,  6 |          the genus of everything, seeing that it is predicated of
20     IV,  6 |    species is predicated as well, seeing that Being and Unity are
21     IV,  6 |           in the remaining genus, seeing that contraries are found
22     IV,  6 |         genus in this manner. Now seeing it is generally held that
23     IV,  6 |           of this kind.~Moreover, seeing that it is difficult to
24      V,  2 |     correctly stated. Thus (e.g.) seeing that to "being natural sentient"
25      V,  2 |         this respect. Thus (e.g.) seeing that "body" does not bear
26      V,  2 |      bound to follow. Thus (e.g.) seeing that "the knowledge of this"
27      V,  2 |         this respect. Thus (e.g.) seeing that "man" is used in a
28      V,  2 |   correctly rendered. Thus (e.g.) seeing that he who has stated "
29      V,  3 |         clear whether it belongs, seeing that it is the kind of attribute
30      V,  3 |           the property correctly, seeing that he has described it
31      V,  8 |          Thus (e.g.) inasmuch as "seeing" is as much a property of
32      V,  8 |         of man as "hearing", and "seeing" is not a property of man, "
33     VI,  1 |           very clearest possible, seeing that the whole purpose of
34     VI,  3 |       undigested" is superfluous, seeing that "the first" is one
35     VI,  4 |          employs the term "good", seeing that virtue is a certain
36     VI,  5 |     stated all the higher genera, seeing that all the higher genera
37     VI,  6 |          more is the one adduced, seeing that it is a co-ordinate
38     VI,  6 |    definition of the differentia, seeing that one or the other of
39     VI,  6 |          predicated of the genus, seeing that the genus is the term
40     VI,  6 |           for this is impossible, seeing that the differentia is
41     VI,  6 |        sight can only be used for seeing, but a strigil can also
42     VI,  8 |       relative to something else, seeing that the being of every
43     VI,  9 |          rightly rendered either. Seeing, moreover, that of contraries,
44     VI,  11|       case of some if not of all, seeing that there are no more terms
45     VI,  11|       ought to have been changed, seeing that it is the less familiar.
46     VI,  11|    definition should be rendered, seeing that the object of rendering
47     VI,  14|           than through the other, seeing that both alike are naturally
48    VII,  1 |         one or that of the other, seeing that they are the same.
49    VII,  1 |           good life are the same, seeing that of all forms of life
50    VII,  1 |         are the same as Spartans, seeing that "Peloponnesian" is
51    VII,  1 |         better than the Spartans, seeing that the one class is not
52    VII,  3 |           should be a definition, seeing that there is not anything
53    VII,  3 |       that of the term before us. Seeing, however, that contraries
54    VII,  3 | predicated of the term before us. Seeing, then, that both the genus
55    VII,  3 |        differentia in both cases, seeing that the body as well has
56    VII,  3 |       latter. Speaking generally, seeing that the definition consists
57   VIII,  1 |      contraries is also the same, seeing that contraries are opposites;
58   VIII,  6 |       able to draw his inference, seeing that all the premisses that
59   VIII,  14|          premisses is demolished, seeing that, given all the premisses,