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Alphabetical    [«  »]
reasonableness 1
reasoned 2
reasoners 1
reasoning 56
reasonings 18
reasons 8
received 5
Frequency    [«  »]
56 accepted
56 make
56 necessity
56 reasoning
56 sense
55 form
55 regard
Aristotle
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reasoning

   Book, Paragraph
1 I, 1 | then, we must say what reasoning is, and what its varieties 2 I, 1 | order to grasp dialectical reasoning: for this is the object 3 I, 1 | treatise before us.~Now reasoning is an argument in which, 4 I, 1 | premisses from which the reasoning starts are true and primary, 5 I, 1 | are primary and true: (b) reasoning, on the other hand, is " 6 I, 1 | illustrious of them. Again (c), reasoning is "contentious" if it starts 7 I, 1 | really deserves to be called "reasoning" as well, but the other 8 I, 1 | should be called "contentious reasoning", but not "reasoning", since 9 I, 1 | contentious reasoning", but not "reasoning", since it appears to reason, 10 I, 1 | sciences. For this form of reasoning appears to differ from the 11 I, 1 | them-but he conducts his reasoning upon assumptions which, 12 I, 1 | survey of the species of reasoning. In general, in regard both 13 I, 8 | to confirm it is through reasoning. For every predicate of 14 I, 12| Induction, on the other Reasoning. Now what reasoning is has 15 I, 12| other Reasoning. Now what reasoning is has been said before: 16 I, 12| the mass of men, though reasoning is more forcible and effective 17 I, 18| and to mislead by false reasoning: for if we know the number 18 I, 18| never be misled by false reasoning, but shall know if the questioner 19 I, 18| is. That it helps us in reasoning about sameness and difference 20 IV, 5 | is not pain. By the same reasoning, neither is conviction conception: 21 IV, 5 | for shame is found in the "reasoning" faculty, whereas fear is 22 IV, 5 | is always found in the "reasoning" faculty. This commonplace 23 V, 1 | and in those who have a reasoning faculty. A "permanent" property 24 V, 1 | the latter obeys: for the reasoning faculty does not always 25 V, 8 | the faculty of desire as reasoning’ is a property of the faculty 26 V, 8 | of the faculty of desire, reasoning could not be a property 27 VI, 6 | soul," rather than of the "reasoning faculty": for "wisdom" is 28 VI, 6 | virtue primarily of the reasoning faculty: for it is in virtue 29 VI, 9 | the soul", and not in the "reasoning faculty": for if in any 30 VI, 13| defined as "daring with right reasoning": here it is possible that 31 VI, 13| daring in robbery, and right reasoning in regard to the means of 32 VI, 13| exhibit both daring and right reasoning in respect of medical treatment), 33 VII, 3 | arrive at a definition by reasoning: they always assume something 34 VII, 3 | reached by a process of reasoning is obvious. The means whereby 35 VII, 5 | establishing a case, the reasoning brought forward must be 36 VII, 5 | all those other points by reasoning (i.e. that the attributes 37 VIII, 1 | himself: the premisses of his reasoning, although true and familiar, 38 VIII, 1 | through which the actual reasoning is constructed. Those which 39 VIII, 1 | premisses through which the reasoning is effected, ought not to 40 VIII, 1 | necessary premisses either by reasoning or by induction, or else 41 VIII, 2 | syllogism should be employed in reasoning against dialecticians rather 42 VIII, 2 | difference which method of reasoning be adopted, but in argument 43 VIII, 2 | in argument with another reasoning per impossibile should be 44 VIII, 2 | head, it looks as if the reasoning had failed. For often, even 45 VIII, 2 | looks altogether as if the reasoning had failed.~Not every universal 46 VIII, 2 | he fails to reason: for reasoning always consists of a small 47 VIII, 8 | 8~A premiss in reasoning always either is one of 48 VIII, 8 | constituent elements in the reasoning, or else goes to establish 49 VIII, 8 | above, so as to wreck the reasoning.~ 50 VIII, 11| second is, supposing the reasoning, though constructed from 51 VIII, 11| must not claim that the reasoning to a proposed view shall 52 VIII, 11| suit.~It is also a fault in reasoning when a man shows something 53 VIII, 11| lies the viciousness of the reasoning? Simply in that it conceals 54 VIII, 12| is called "contentious" reasoning: (2) when it comes to a 55 VIII, 14| will make a man readier in reasoning, because he has his premisses 56 VIII, 14| your training in inductive reasoning against a young man, in


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