Book, Paragraph

 1      I,  1 |         sister sciences. For this form of reasoning appears to
 2      I,  5 |    essence. It is rendered in the form either of a phrase in lieu
 3      I,  7 |        may be best seen where one form of appellation is substituted
 4      I,  14|            should deal with every form of good, beginning with
 5      I,  14|           in their most universal form; then, the one should be
 6      I,  18|          in the air (each being a form of rest), and of a point
 7     II,  2 |           species in an inflected form, but always the genera are
 8     II,  2 |          he has used an inflected form, nor yet as its property
 9     II,  7 |       sight that we recognize the Form present in each individual.~
10    III,  5 |         the most general possible form: for when so taken they
11    III,  6 | particular and not in a universal form, in the first place the
12    III,  6 |           evil. Moreover, if some form of sensation be not a capacity,
13    III,  6 |          capacity, then also some form of failure of sensation
14    III,  6 |         knowledge, then also some form of conceiving is knowledge.
15    III,  6 |          exhibit it; e.g. if some form of knowledge be good in
16    III,  6 |           than pleasure, while no form of knowledge is good, then
17    III,  6 |       overthrow. For if a certain form of capacity be good in a
18    III,  6 |          knowledge, and a certain form of capacity be good, then
19    III,  6 |         is knowledge; while if no form of capacity be good, then
20    III,  6 |     knowledge. If, too, a certain form of capacity be good in a
21    III,  6 |          knowledge, and a certain form of capacity be good, then
22    III,  6 |           is knowledge; but if no form of capacity be good, there
23    III,  6 |           is no necessity that no form of knowledge either should
24    III,  6 |           be maintained that some form of knowledge is good, then,
25    III,  6 |        was stated in a particular form: for he claims that the
26     IV,  3 |           justice be a particular form of knowledge, then also "
27     IV,  4 |          e.g. if "blindness" be a form of "insensibility", then "
28     IV,  4 | insensibility", then "sight" is a form of "sensation".~Again, look
29     IV,  4 |       itself and in its converted form: for we say both a half
30     IV,  5 |          take it that it is not a form of "wishing": for wishing
31     IV,  5 |           there will be a certain form of capacity that is blameworthy.~
32     IV,  6 |          defined the "soul" as a "form of motion" or "a form of
33     IV,  6 |          a "form of motion" or "a form of moving thing". For the
34     IV,  6 |       prove that "knowledge" is a form of "conviction", see whether
35      V,  8 |          eh re will still be some form of body that is the lightest,
36     VI,  4 |        from what is so to us.~One form, then, of the failure to
37     VI,  4 |         remarked before.’ Another form occurs if we find that the
38     VI,  5 |          to the better; for every form of knowledge and potentiality
39     VI,  9 |          that that contrary whose form denotes the privation must
40     VI,  9 |     defined through the one whose form denotes the privation; for
41     VI,  11|     intelligible when put in that form.~Look and see also whether,
42     VI,  13|      definitions rendered in this form fail to come under the aforesaid
43     VI,  14|           for these things do not form flesh irrespective of the
44     VI,  14|        compounded in one way they form flesh, when in another,
45   VIII,  1 |         is the distinction of one form of knowledge as better than
46   VIII,  2 |         question in its universal form, but in others this is not
47   VIII,  2 |        the point objected to, and form the remainder into a universal
48   VIII,  2 |          should not be put in the form of a question; if it be,
49   VIII,  2 |      every universal question can form a dialectical proposition
50   VIII,  2 |  dialectical premiss must be of a form to which it is possible
51   VIII,  2 | propositions of this kind in this form. It is at the same time
52   VIII,  11|          it when presented in the form of questions, are two different
53   VIII,  14|     should be made in a universal form, even though one has argued
54   VIII,  14|     formulate a proposition is to form a number of things into
55   VIII,  14|    conclusion: but it is not good form. Wherefore the best rule