Book, Paragraph

 1      I,  1 |       principles of contentious arguments; for the nature of the fallacy
 2      I,  4 |        and what kind of, things arguments take place, and with what
 3      I,  4 |        the materials with which arguments start are equal in number,
 4      I,  4 |      reasonings take place. For arguments start with "propositions",
 5      I,  8 |      through which and to which arguments proceed, is by induction:
 6      I,  9 |       are the subjects on which arguments take place, and the materials
 7      I,  11|          there being convincing arguments for both views); others
 8      I,  12|        there are of dialectical arguments. There is on the one hand
 9      I,  13|         of things out of which, arguments are constructed, are to
10      I,  18|        a view both to inductive arguments and to hypothetical reasonings,
11      I,  18|         is useful for inductive arguments, because it is by means
12     II,  5 |         thereupon addresses his arguments to the support of this view,
13     II,  8 |     number, you should look for arguments among the contradictories
14     II,  8 |         means of induction-such arguments (e.g.) as that man be an
15     II,  8 |     establishing a view: secure arguments of this kind as well by
16      V,  1 |     either two or four, or that arguments in regard to these are several.
17      V,  1 |    called "the present"; and so arguments in regard to it are not
18      V,  1 |        which it is possible for arguments both numerous and good to
19      V,  1 |        means of the commonplace arguments relating to Accident, to
20      V,  2 |    respect: for of constructive arguments, showing the correctness
21      V,  4 |       view. For the commonplace arguments which establish absolutely
22      V,  7 |      same way one should derive arguments also from "becoming" to "
23      V,  7 |      same way one should derive arguments also from "becoming" and "
24     VI,  10|  dealing with these people even arguments of this kind are useful.~
25     VI,  13|      the same as the whole. The arguments are particularly appropriate
26    VII,  3 |       is the way, and these the arguments, whereby the attempt to
27    VII,  4 |    handy of all the commonplace arguments are those just mentioned
28    VII,  5 |         cannot bring all of the arguments drawn from definitions,
29    VII,  5 |         at all.~The commonplace arguments through which we shall be
30   VIII,  1 |         which one’s commonplace arguments should be drawn have already
31   VIII,  1 |         particulars, whereas in arguments from likeness, what is secured
32   VIII,  3 |      not possible to bring many arguments in regard to them, because
33   VIII,  3 |          be laid down; only the arguments that can be brought in regard
34   VIII,  5 |         result will be that the arguments will be more generally accepted.
35   VIII,  8 |       enough: for we often hear arguments that are contrary to common
36   VIII,  10|                       10~Of all arguments that reason to a false conclusion
37   VIII,  11|     discussion. Moreover, since arguments of this kind are held not
38   VIII,  11|        argument as well; for in arguments as well there is a common
39   VIII,  11|      questioners and upon their arguments.~In itself an argument is
40   VIII,  12|     argument is worse than many arguments that lead to a false conclusion,
41   VIII,  14|        training and practice in arguments of this kind is in the first
42   VIII,  14|         habit of converting the arguments. For in this way we shall
43   VIII,  14|  attempts we shall know several arguments by heart. For by "conversion"
44   VIII,  14|    ourselves. Select, moreover, arguments relating to the same thesis
45   VIII,  14|  produces a plentiful supply of arguments for carrying a point by
46   VIII,  14|        one is well stocked with arguments pro and con: for then you
47   VIII,  14|        is best to know by heart arguments upon those questions which
48   VIII,  14|         heads under which other arguments mostly tend to fall. For
49   VIII,  14|    numbers too-likewise also in arguments it is a great advantage
50   VIII,  14| argument. This can be done with arguments that are entirely universal,
51   VIII,  14|        moreover, always examine arguments to see whether they rest
52   VIII,  14| application: for all particular arguments really reason universally,
53   VIII,  14|         also to have ready-made arguments relating to those questions
54   VIII,  14|      stock will furnish us with arguments serviceable on a very large