Book, Paragraph

 1      I,  1 |     former really deserves to be called "reasoning" as well, but
 2      I,  1 |          but the other should be called "contentious reasoning",
 3      I,  5 |        thing were actually to be called a property, it will be called
 4      I,  5 |    called a property, it will be called not a "property" absolutely,
 5      I,  6 |      might in a certain sense be called "definitory". But we must
 6      I,  7 | Similarly, too, those things are called generically the same which
 7      I,  7 |          from the same spring is called "the same water" is somehow
 8      I,  7 |        in one way or another are called "the same" in view of unity
 9      I,  7 |        in one way or another are called "the same" in view of unity
10      I,  7 |         can acquire knowledge is called the same as a man, and what
11      I,  7 |   sitting, or who is musical, is called the same as Socrates. For
12      I,  11|          problems indeed are now called "theses". But it should
13      I,  15|          justice and courage are called "good" in one sense, and
14      I,  15|      what conduces to health are called so in another, but also
15      I,  15|      also that the former are so called because of a certain intrinsic
16      I,  15|           obscure": for sound is called "clear" and "obscure", just
17      I,  15|       obvious: for colour is not called "clear" in a like sense
18      I,  15|     happens at the right time is called good. Often it signifies
19      I,  15|         the proper amount too is called good. So then the term "
20     II,  2 |         kind of things should be called as most men call them, and
21     II,  9 |         to preserve anything are called co-ordinates of that which
22    III,  1 |      does not, and the former is called "a good", whereas the latter
23    III,  1 |         the genus in question is called by the generic name; e.g.
24     IV,  4 |        in the same relation when called by its own name, and when
25     IV,  4 |        by its own name, and when called by the name of its genus:
26     IV,  4 |          same relation both when called by the name of its genus,
27     IV,  4 |         its genus, and also when called by those of all the genera
28     IV,  4 |      general, the double will be called by the names of all the
29     IV,  4 |        in the same relation when called by its own name and when
30     IV,  4 |         by its own name and when called by that of its genus: for "
31     IV,  4 |        genus: for "knowledge" is called knowledge "of an object",
32     IV,  4 |        an object", whereas it is called a "state" and "disposition"
33     IV,  5 |       aforesaid characters is so called because he is "capable"
34     IV,  5 |       choice that bad men are so called. Moreover, a capacity is
35     IV,  6 |         so, nor any term that is called after it: e.g. if virtue
36     IV,  6 |         just man: for one man is called "more just than another".
37     IV,  6 |          itself nor yet any term called after it, then what has
38      V,  1 |       than in regard to the time called "the present"; and so arguments
39      V,  4 |          e.g.) inasmuch as it is called a property of a man, in
40      V,  4 |        certain state and what is called after that state. For an
41      V,  4 |      will belong also to what is called after that state, and one
42      V,  4 |          that belongs to what is called after a state will belong
43      V,  4 |    condition of the scientist is called after his science, it could
44      V,  4 |        its subject; though it is called "another" thing because
45      V,  5 |          all the things that are called as they are primarily after
46      V,  5 |        to the subject that is so called after something else, then
47      V,  5 |          of the thing that is so called after this other. Thus (
48      V,  5 |       belongs to a thing only as called after something else, as "
49     VI,  2 |         is the law ordinarily so called in a literal sense. So then,
50     VI,  8 |         pleasure whatever who is called incontinent, but only he
51   VIII,  11|      opinion is more properly so called than another, and suppose
52   VIII,  12|         accepted.~An argument is called fallacious in four senses: (
53   VIII,  12|         is not really so-what is called "contentious" reasoning: (