Book, Paragraph

 1      I,  15|     applied to the soul and to the body, then "to be wanting in
 2      I,  15|     applied to the soul and to the body. That the opposition between
 3      I,  15|         soul and as applied to the body.~Moreover, examine the inflected
 4      I,  15|            clear", as applied to a body, signifies a colour, but
 5      I,  15|           of a "clear (lit. white) body" of a "clear note". For
 6      I,  15|             For the former will be body possessing such and such
 7      I,  15|          hear". Abstract, then, "a body "and" a note", and the remainder
 8      I,  15|             white) as applied to a body is a species of colour,
 9    III,  1 |            soul rather than to the body. So too the property of
10    III,  3 |            soul, and the other the body.~Moreover, judge things
11     IV,  5 |           communicated through the body": for sensation is a "state",
12     IV,  5 |            it is in respect of its body that it is perceived and
13     IV,  5 |             animal" as an "animate body"; whereas the part is not
14     IV,  5 |       sense of the whole, so that "body" could not be the genus
15      V,  1 |            soul in relation to the body, viz. that the one is fitted
16      V,  1 |             compounded of soul and body’, in the case of a living
17      V,  2 |           Thus (e.g.) seeing that "body" does not bear several meanings,
18      V,  2 |        property of fire to be the "body quickest to move upwards
19      V,  2 |           a property of fire, "the body which is the most rarefied
20      V,  2 |          he has repeated the word "body"); the second is, if a man
21      V,  2 |            the word "bodies": for "body" and "a substance of such
22      V,  2 |         most rarefied and lightest body" has rendered more than
23      V,  2 |         most rarefied and lightest body". On the other hand, for
24      V,  2 |      property of a liquid to be a "body adaptable to every shape"
25      V,  3 |             compounded of soul and body" has avoided introducing
26      V,  4 |            as the property of "the body with the most rarefied particles",
27      V,  4 |          not be a property of "the body with the most rarefied particles".
28      V,  4 |          specifically the heaviest body" has rendered of the subject
29      V,  5 |          coloured" will be true of body as well; whereas if he render
30      V,  5 |        whereas if he render it of "body", it will be predicated
31      V,  5 |       property of "surface" or of "body". So he errs if he has not
32      V,  7 |          be compounded of soul and body, and further this belongs
33      V,  7 |          be compounded of soul and body.~
34      V,  8 |         property of what is more a body, neither could being less
35      V,  8 |         property of what is less a body, nor being coloured be a
36      V,  8 |          coloured be a property of body at all. For constructive
37      V,  8 |          of a "surface" than of a "body", and it is not a property
38      V,  8 |        could not be a property of "body"; while if it is a property
39      V,  8 |            not be a property of a "body". For constructive purposes,
40      V,  8 |            to render "the lightest body" as a property of "fire":
41      V,  8 |         will still be some form of body that is the lightest, so
42      V,  8 |    lightest, so that "the lightest body" could not be a property
43     VI,  4 |          those in a sound state of body. All such points as this
44     VI,  5 |            e.g. the definition of "body" as "that which has three
45     VI,  7 |       definition of "fire" as the "body that consists of the most
46     VI,  7 |       light, but flame is less the body that consists of the most
47     VI,  11| substituted. Now both a line and a body have a middle, yet they
48     VI,  12|    bodiless cannot be mingled with body, so that "colour" "mingled
49     VI,  14|            composition of soul and body"), first of all see whether
50    VII,  3 |        both cases, seeing that the body as well has its virtue and