Book, Paragraph

 1      I,  11|         it: for the former cases admit of no doubt, while the latter
 2      I,  14|        senses; for in hearing we admit something into ourselves;
 3     II,  3 |     forward all such meanings as admit that view and should divide
 4     II,  3 |          forward all that do not admit that view, and leave the
 5     II,  7 |      admits of the accident will admit of its contrary as well:
 6     II,  7 |       thing in question will not admit of the contrary of the accident
 7    III,  4 |       case of other things which admit of comparisons of that kind.
 8    III,  6 |      claim that he should either admit your point universally,
 9     IV,  1 |       partake" is defined as "to admit the definition of that which
10     IV,  1 |       whereas the genus does not admit that of the species. You
11     IV,  2 |         however, any one were to admit the truth of this assertion,
12     IV,  5 |         clear if any one were to admit that a man can pass from
13     IV,  5 |        ought in this instance to admit the point that wind is "
14     IV,  6 |         rendered and the species admit of a greater degree will
15     IV,  6 |      serve: for even though both admit it, it is still possible
16     IV,  6 |           beautiful" and "white" admit of a greater degree, and
17     VI,  6 |   species. Hence the genus would admit of the definition of its
18     VI,  6 |          Likewise, also, it will admit of the definition of the
19     VI,  6 |          it may be, be unable to admit it, the definer has made
20     VI,  7 |        not. For either both must admit them or else neither, if
21     VI,  7 |       see if, while both of them admit of degrees, they yet do
22    VII,  1 |         other, or if though both admit it, they do not admit it
23    VII,  1 |       both admit it, they do not admit it at the same time; just
24   VIII,  1 |       one, one should ask him to admit it not of contraries, but
25   VIII,  1 |       e.g. make the other person admit that as knowledge and ignorance
26   VIII,  1 |         illustration: for people admit the more readily a proposition
27   VIII,  1 |       people are more willing to admit the latter, because it is
28   VIII,  1 |      first: for ill-tempered men admit most readily what comes
29   VIII,  2 |  forgotten: for people refuse to admit that the man who has lost
30   VIII,  2 |        the man is more likely to admit the proposition, e.g. that "
31   VIII,  2 |          so doing, he refuses to admit the point because he foresees
32   VIII,  2 |  withdrawn, he will be forced to admit the proposition because
33   VIII,  2 |       hold true: if he refuse to admit it, then when asked for
34   VIII,  2 |          may claim that he shall admit it: for a premiss is valid
35   VIII,  2 |         which it is not so, they admit it for true.~The conclusion
36   VIII,  2 | formulated them, and he will not admit them at all.~Any one who
37   VIII,  3 |        man is going to refuse to admit it and claim that you shall
38   VIII,  5 |     right way to answer, i.e. to admit or to refuse to admit what
39   VIII,  5 |         to admit or to refuse to admit what has been asked, will
40   VIII,  5 | Accordingly, the answerer should admit all views that are generally
41   VIII,  5 |      Heraclitus says," refuse to admit the impossibility of contraries
42   VIII,  6 |    generally accepted, he should admit that it is the view generally
43   VIII,  8 |           then, a man refuses to admit the proposition without
44   VIII,  11|         say contrary things, and admit afterwards what they have