Book, Paragraph

 1      I,  5 |          is mostly concerned with questions of sameness and difference.
 2      I,  6 |         of our subject, and other questions we must relegate each to
 3      I,  6 |         definitory" and "generic" questions. The questions I mean have
 4      I,  6 |           generic" questions. The questions I mean have practically
 5      I,  11|       else. Problems also include questions in regard to which reasonings
 6      I,  11|           eternal or no: for into questions of that kind too it is possible
 7      I,  18|         when we ourselves put the questions we shall be able to mislead
 8    III,  6 |          in the case of universal questions. Moreover, you should take
 9     IV,  1 |          we must go on to examine questions relating to Genus and Property.
10     IV,  1 |         These are elements in the questions that relate to definitions,
11     IV,  6 |           not any species at all. Questions, then, in regard to Genus
12      V,  1 |           said before, to several questions: for of necessity the questions
13      V,  1 |   questions: for of necessity the questions arising are either two or
14    VII,  2 |       sameness are useful also in questions of definition, as was said
15   VIII,  1 | arrangement and method in pitting questions. Any one who intends to
16   VIII,  1 |          one who intends to frame questions must, first of all, select
17   VIII,  1 |          his points and frame his questions concerns the dialectician
18   VIII,  1 |      arrangement and formation of questions and first to distinguish
19   VIII,  1 |       multiply and formulate your questions. Those which are used to
20   VIII,  1 |          method should so put his questions that when he has put his
21   VIII,  1 |        inclined to deny the first questions put to them, because most
22   VIII,  1 |     because most people in asking questions put first the points which
23   VIII,  2 |           he checks the series of questions by an objection in regard
24   VIII,  2 |         possible. For this reason questions of this kind are not dialectical
25   VIII,  2 |           this, does it not?" For questions of this sort are easily
26   VIII,  2 | questioned keeps on answering the questions, clearly he asks a large
27   VIII,  2 |         he asks a large number of questions, or else asks the same question
28   VIII,  2 |    questioned does not answer the questions, he is at fault in not taking
29   VIII,  4 |          and arrangement of one’s questions, about enough has been said.~
30   VIII,  5 |       Consequently, if any of the questions put to him be not of this
31   VIII,  7 |      difficulty from assenting to questions that are not clearly put.
32   VIII,  8 |       fact of a number of similar questions being put: for as a rule
33   VIII,  10|    Thirdly, one may object to the questions asked: for it may happen
34   VIII,  10|          does not follow from the questions he has asked because he
35   VIII,  10|           it would be against his questions. The fourth and worst kind
36   VIII,  11|          presented in the form of questions, are two different things.
37   VIII,  11|           he who asks contentious questions is a bad dialectician, and
38   VIII,  11|          at all is drawn from the questions asked, and when most, if
39   VIII,  11|       than those that were put as questions and less generally held
40   VIII,  12|  conclusion as to make no further questions necessary: in another sense,
41   VIII,  14|          same time in both asking questions and answering them. If we
42   VIII,  14|        heart arguments upon those questions which are of most frequent
43   VIII,  14|       arguments relating to those questions in which a very small stock